Jain Temple Sultan Bathery the Legend and Myth






Bathery Jain temple is the most important place with Jain ruins, in Kerala

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Comparable 2010 picture






Jain Temple  Sultan Bathery 1911



History about the Bathery

Sultan's Battery, also known as Sulthan Bathery, S.Bathery, Bathery,  Dodappan kulam Mahaganapathivattam,  Ganapathivattom and Hennaradu Vithi.Old name of this town was Kidanganadu,because the presence of the Kidangans the tribes. Besides, Sulthan Bathery was also known as Purakizha during the reign of the Kulashekara kings.

A Municipality at Wayanad Dt, along Calicut Bangalore National Highway212.
Biggest commercial centre in Wayanad.Second largest town in Wayanad.

Sultan Bathery is an ancient historical place .The Wayand history started before 3000 years ago when early man was started. Chroniclers believe that the area was occupied by people.

It is believed that the wall inscriptions in Edakkal Caves (the oldest historical monument in Wayanad) are closely related to Jainism. The Swastik mark, the mark of the seventh Tirthankara, Suparswa Natha, has been engraved on the wall. The Chandrabimbamark, the mark of the eighth Tirthankara, Chandra Natha, also can be seen on the wall of the cave. The other inscriptions on the wall are the Hoysala kings'. The former Hoysalas were Jains.

Jainism

Wayanad Jains are the first group who migrated to Wayanad.Hoysala kings were the rulers of Kamataka'in the 12th century and Wayanad was a part of Karnataka. At that time Wayanad was known as Bailnad. The rulers of Hoysala Dynasty were Jains till Vishnuvardha. Around the medivial period Saiva religion became a strong hold in Karnataka and the frequent attacks from Salva religion to Jain lead to the migration of Jains to Kerala and especially to Wayanad.

The migrated Jains first came to Panamaram on the banks of Kabani river. From there the Jain groups spread to the different parts of Wayanad. These Jains were basical1y farmers. Digging and ploughing were against their belief. So as to keep their belief they introduced eco-farming in Wayanad. Jainism was in its peak in Wayanad during the days of Hoysala Dynasty. Hoysala kings promoted Jainism and they sent many missionaries to the different parts to spread Jainism. There are many proofs, which justify the existence of Jainism in Wayanad. The history tells us that the Bathery Jain temple was built 800 years ago.

Tippu
During Tipu Sultan's invasion in the 18th century an imposing fort was built here but unfortunately no remains of it stand today. The place known as Kottakunnu in Mysore road near Chungam (tax  collecting gate)  may have  the site of the  Fort, I assume. People misunderstands  or mixed up the facts too often. I have witnessed people calling each and every fort or fort remains  in Kerala esp. northern parts as Tipus fort or Tippu build this fort etc. During my colleges days in this town I got opportunity  to find the facts.  Actually  nor Ganapathy temple or  Jain temple was  a fort of Tippu. There is another place called Sultan Bathery at Mangalore  city in Karnataka which hosts  a  small fort at seaside and port. Its believed The fort is bulit by Tippu as a watch tower.

Bathery Ganapathy Temple 1911

Ganapathi temple
An ancient Ganapathi temple, of lord Mahaganapathy (Elephant faced boy god of  God Siva and Goddess Parvathy) situates  here,  and hence the name Ganapathivattom.  There is no connection between the two temples. This temple is  in another site  from  the Jain temple which was used as Tippu's battery.
Visit here for a separate post for details of this temple.

Histoy Bathery Jain Temple

Earlier this temple was known as Kidangad Basti and the older name of Bathery was Hennaredu Bedhi (twelve streets). These two names are Kannada names and it shows the influence of the Kamataka Jains. Some other similar place names are: Dodappan Kulam, Varadoor,  Kaniyan Betta, Kalbetta , Arapatta, Echome, Beenachi, Kollur, Thaloor,Bavali Muthanga Meenagadi, Banasura,Bennagode (Venniyode), Palagonthu (Palukunnu), Muthangadi (Puthangadi), and Hosengadi (Mananthavady).  All these Kannada names are the fool-proof evidence to justify the existence of Jains in Wayanad.

This Jain temple is considered to be built in the 13th century. Tippu Sultan used this temple as his Battery (shells store) for his army and hence it is also known as Tippu's fort. This Jain temple is the most important place with Jain ruins, in Kerala. For a while the Jain temple also served as a Hindu shrine, an important center for commercial activity. The temples at Punchavayal and Puthenangadi are other significant Jain remnants in Wayanad. There beautifully carved pillars are partly ruined

Architecture about Bathery Jain Temple
This temple is an excellent piece of Jain architecture.The Architecture Style of temple is  not resembles with  ancient and Unique style of Keralia architecture.The Basadi(Basti) has been beautifully built with wonderful architecture and carved pillars. The inner sanctum has a carving of Mahavir Jain. There is also a raised platform with chiseled pillars in front of the main sanctum.Wayanad is an important tourist spot for Jains and multi cultural guests. There are many Occasion celebrated in temple every year respectively.Large no of devotees come to visit the temple for worship.



Jain Temple   back  area

Vijayanagara Connections ( read Hampi)

The architecture of the temple has strong influences of the then Vijayanagar architectural style and it is made wholly of granite. The walls and interiors of shrine are adorned with the intricate stone carvings made in the one of the traditional styles . One of the specialities of this temple is that for the construction of the temple no piece of wood has been used, even the roof of the temple is made of stones.



Jain Temple  Sultan's  Bathery

The history

At Sultan's Battery in the Wynad Taluk nearly two furlongs to the south of the town and a few yards south of the sixtieth mile stone on the Mysore road, stands a vasti temple, a magnificent and an interesting relic of the Jain colony that lived and flourished here years ago, and then became practically extinct. The neighbourhood is still known as "Hennaradu Vithi " which in Kannada means 12 streets indicating the colony of Jains that settled there, and the tank which they used for bathing purposes was called " Dodappan kulam " which however can hardly be identified, as it has been gradually filled up with earth brought in by the heavy monsoon.

The place is deserted but the inhabitants of Sultan's Battery would point out where the street and the kulam existed. The families that settled there became extinct and the few who survived left the place so that there are no Jains here now.

The Myth

 The cause of extinction of a flourishing colony is believed to be the following :

A Sannyasi (hermit) finding his way to the village, handed over a pot to one of the residents and asked him to keep it till his return. The man hung up the pot in his room and after a few days found that the pot was slightly leaky, and the droppings, which fell on the iron utensils and agricultural implements, converted them into gold. The pot was found to contain liquefied gold and it was at once freely utilised by the members of the Jain community to convert all the iron they possessed into gold. The house in which the pot was kept was then set fire to and the gold buried in the ground. The Sannyasi returned and on asking for his Kanakam (കനകം ) (gold) pot, was informed that it was lost in the fire. He then cursed them : " The treasure that you have buried knee-deep in the earth shall not be found and this city shall become a ruin." Thus was the colony of the Jains ruined and the large quantity of gold which even now is believed to exist underground never discovered. In fact several attempts appear to have been made to get at the hidden treasure but none was successful and the Moplas of Sultan's Battery have been anxious to secure the temple site, which however has been reserved against such alienation.

Other posts related to  Wayanad in this blog

KALLI VALLI : Wayanad belongs to Karnataka

KALLI VALLI : Megalithic rock-cut tomb in Wayanad

KALLI VALLI : Hot spots of Wayanad one must Visit in a life time

KALLI VALLI : Wayanad History

Wayanad is the prime source for prehistoric findings in ... - kalli valli

KALLI VALLI : Wayanad .The Plantation History

KALLI VALLI : വയനാട് ചുരത്തിലെ മരങ്ങൾ Wayanad Churam

KALLI VALLI : Old Pictures of Wayanad

KALLI VALLI : Jain Temple Sultan Bathery the Legend and Myth

KALLI VALLI : Wayanad Photos- Nostalgia

KALLI VALLI : VALLIYURKAVE SHRINE,MANANTHAVADY

KALLI VALLI : Mananthavady District hospital

 Update on Jain Temple

നവീകരണത്തിന്റെ പേരില്‍ ജൈനക്ഷേത്രത്തിന്റെ പാരപ്പറ്റ്‌ തകര്‍ത്തു
 Story Dated: Friday, October 17, 2014 12:55
 ബത്തേരി: 12-ാം നൂറ്റാണ്ടിലെ നിര്‍മ്മിതിയെന്ന്‌ പുരാവസ്‌തു വകുപ്പ്‌ കണ്ടെത്തിയ ബത്തേരിയിലെ ജൈന ക്ഷേത്രം പുരാവസ്‌തുവകുപ്പു തന്നെ ഭാഗികമായി പൊളിച്ചുനീക്കി. നവീകരണത്തിന്റെ പേരില്‍ നടത്തിയ നശീകരണ പ്രവര്‍ത്തിയില്‍ പ്രതിഷേധിച്ച്‌ നാട്ടുകാര്‍ രംഗത്തെത്തി അധികൃതരെ തടഞ്ഞു. ജൈന സംസ്‌കൃതിയുടെ ചരിത്രശേഷിപ്പുകളില്‍ പ്രധാനപ്പെട്ട ഗണപതിവട്ടത്തെ ജൈനക്ഷേത്രത്തിന്റെ നവീകരണജോലികള്‍ ഇതിന്റെ സമ്പൂര്‍ണ്ണ നാശത്തിന്‌ കാരണമാകുമെന്നാണ്‌ ഒടുവിലുള്ള ആശങ്ക. ആര്‍ക്കിയോളജിക്കല്‍ സര്‍വെ ഓഫ്‌ ഇന്ത്യയുടെ സംരക്ഷണയിലുള്ള ക്ഷേത്രമാണിത്‌. ചരിത്രസ്‌മാരകങ്ങളുടെ നവീകരണജോലികളില്‍ പാലിക്കേണ്ട മാനദണ്ഡങ്ങള്‍ അവഗണിച്ച്‌ ജെസിബി പോലുള്ള യന്ത്രങ്ങള്‍ നിയന്ത്രണമില്ലാതെ ഉപയോഗിച്ചാണ്‌ പ്രവൃത്തി നടത്തിയത്‌. നവീകരണജോലികള്‍ മുന്നോട്ട്‌ നീങ്ങിയാല്‍ ഏത്സമയവും ഈ ചരിത്രസ്‌മാരകം നിലംപൊത്താമെന്ന സ്‌ഥിതിയാണ്‌. ഇത്‌ തിരിച്ചറിഞ്ഞ നാട്ടുകാര്‍ ഇന്നലെ ഉച്ചയോടെ നിര്‍മ്മാണ ജോലികള്‍ നിര്‍ത്തിവെപ്പിക്കുകയായിരുന്നു. ഒന്നരകോടി രൂപ മുതല്‍മുടക്കിലാണ്‌ നവീകരണ ജോലികള്‍ നടത്താന്‍ തീരുമാനിച്ചിരിക്കുന്നതെന്നറിയുന്നു. എന്നാല്‍ പുരാവസ്‌തു വകുപ്പ്‌ ഓഫീസുകമായി ബന്ധപ്പെട്ടപ്പോള്‍ കൃത്യമായ തുക വെളിപ്പെടുത്താതെ അവര്‍ ഒഴിഞ്ഞുമാറുകയാണ്‌ ചെയ്‌തത്‌. ഏകദേശം 15 ദിവസത്തോളമായി ജൈനക്ഷേത്രത്തില്‍ നിര്‍മാണ പ്രവര്‍ത്തികള്‍ നടത്തിവരുകയായിരുന്നു. ഇന്നലെ ഹിറ്റാച്ചിയുമായി എത്തി റോഡ്‌ കുത്തിപ്പൊളിച്ചു. ക്ഷേത്രത്തിലെ മുകളിലെ പാരപ്പറ്റ്‌ തകര്‍ക്കുകയും ചെയ്‌തു. നടപ്പാതയില്‍ കല്ല്‌ വിരിച്ച്‌ മോടികൂട്ടാനാണ്‌ ഹിറ്റാച്ചി ഉപയോഗിച്ച്‌ നിലം മാന്തിയെതെന്നായിരുന്നു ബന്ധപ്പെട്ടവരുടെ വിശദീകരണം. ജൈനക്ഷേത്ര പരിസരത്തെ പുരാവസ്‌തുവകുപ്പ്‌ സംരക്ഷിത മേഖലയായി പ്രഖ്യാപിച്ചിട്ടുണ്ട്‌. 100 മീറ്റര്‍ ചുറ്റളവില്‍ നിര്‍മാണ പ്രവര്‍ത്തനങ്ങള്‍ പാടില്ലെന്നാണ്‌ നിര്‍ദേശം. ഈ സാഹചര്യത്തില്‍ പുരാവസ്‌തു വകുപ്പ്‌ തന്നെ ക്ഷേത്രത്തിന്റെ ഭാഗങ്ങള്‍ തകര്‍ക്കാന്‍ തുടങ്ങിയതാണ്‌ പ്രദേശവാസികളെ ചൊടിപ്പിച്ചത്‌. നാട്ടുകാരുടെ പ്രതിഷേധത്തെ തുടര്‍ന്ന്‌ പോലീസും റവന്യൂ അധികൃതരും സ്‌ഥലത്തെത്തി. ക്ഷേത്രത്തിന്റെ പരിസരത്ത്‌ നിന്ന്‌ കുറേ മദ്യകുപ്പികള്‍ കണ്ടെടുത്തു. വിവാദത്തെ തുടര്‍ന്ന്‌ നവീകരണം നിറുത്തിവെക്കാന്‍ റവന്യൂ അധികൃതര്‍ പുരാവസ്‌തു വകുപ്പിന്‌ നിര്‍ദേശം നല്‍കിയിട്ടുണ്ട്‌. 2001 ല്‍ ആര്‍ക്കിയോളജിക്കല്‍ സര്‍വെ ഓഫ്‌ ഇന്ത്യ നവീകരണ ജോലികള്‍ നടത്തിയ ക്ഷേത്രമാണിത്‌. അന്ന്‌ പ്രവൃത്തി എളുപ്പത്തില്‍ തീര്‍ക്കാന്‍ ചട്ടങ്ങള്‍ക്ക്‌ വിരുദ്ധമായി ക്ഷേത്രത്തിന്റെ മേല്‍ക്കൂരയില്‍ മണ്ണ്‌ നിരത്തുകയായിരുന്നു. ഇത്‌ ക്ഷേത്രം ചോര്‍ന്നൊലിക്കാന്‍ കാരണമായി. ഇതിന്റെ പേരിലാണ്‌ നവീകരണം നടത്തുന്നത്‌. വയനാട്ടില്‍ ജൈനസംസ്‌കൃതിയുടെ സുവര്‍ണ്ണകാലത്ത്‌ എഡി 12-13 നൂറ്റാണ്ടുകളില്‍ ഹൊയ്‌സാല നിര്‍മ്മാണരീതിയില്‍ പണികഴിപ്പിച്ച ജൈന ബസ്‌തിയാണിത്‌. വയല്‍നാട്‌ രാജാവായിരുന്ന ഇരവിരവിവര്‍മ്മനും പൂതാടി രാജസ്‌ഥാനത്തിലെ പടനായരായിരുന്നു രായിരായന്‍ കേളന്‍ എന്നിവരും പലകാലങ്ങളില്‍ ഈ ക്ഷേത്രത്തിന്റെ സംരക്ഷകരായിരുന്നുവെന്ന്‌ വയനാടിന്റെ ചരിത്രകാരന്മാരില്‍ ഒരാളായ മുണ്ടക്കയം ഗോപി പറയുന്നു. 11ാം നൂറ്റാണ്ടുമുതല്‍ ദീര്‍ഘകാലം സമ്പന്നമായ ജൈനസംസ്‌ക്കാരത്തിന്റെ വിളനിലമായിരുന്നു ഇന്നത്തെ ബത്തേരി. എന്നരുതുബീഥി എന്നറിയപ്പെട്ട 12 ജനപഥങ്ങളുടെ സംഗമസ്‌ഥാനമായിരുന്നു ഇതെന്ന്‌ ചരിത്രരേഖകള്‍ സാക്ഷ്യപെടുത്തുന്നു. 18 പട്ടണസ്സാര്‍ എന്ന ജൈനവണിക്‌ സംഘത്തിന്റെ ആസ്‌ഥാനങ്ങളില്‍ ഒന്നുമായിരുന്നു ഈ പ്രദേശമെന്ന്‌ രേഖലിഖിതങ്ങളുണ്ട്‌. വരദൂര്‍ ജലധാരാലിഖിതത്തിലും ഈ ക്ഷേത്രത്തെ സംബന്ധിച്ച്‌ പരാമര്‍ശങ്ങളുണ്ട്‌. 17ാം നൂറ്റാണ്ടിന്റെ അവസാനത്തോടെയാണ്‌ ഇവിടെനിന്നും ജൈനമതവിശ്വാസികള്‍ പിന്മാറിതുടങ്ങിയത്‌. ഇതോടെ മൈസൂര്‍ അധിനിവേശത്തിന്റെ പിടിയിലായ പ്രദേശവും ക്ഷേത്രങ്ങളും അവഗണിക്കപ്പെടുകയായിരുന്നു. വയനാട്ടില്‍ അവശേഷിക്കുന്ന ജൈനകാലഘട്ടത്തിന്റെ പ്രധാനശേഷിപ്പുകളില്‍ ഒന്നാണിത്‌.

Wayanad History

As  a local Young man I thought Wayanad covered with   full of forest and there may be a minimal human interaction and so historical importance will be less. But  when studied and  I reached the bottom, I feel it is so vibrant and  there are a number of tales to tell by these mesmerising hills.

We got evidence  from Edakkal cave- prehistory

Then numerous  narrations under Pazhassi and British rule- written history

I think most important3  books on modern Wayanad  are Logan’s Malabar Manual 1887,T.K.Gopala Panikkar’s Malabar and Its Folk 1900 ,C. Gopalan Nair,  Malabar Series : Wynad, Its Peoples and Traditions (1911).I depend  mainly these three books.

 

Logan’s Malabar Manual (1887) has inspired many of his successors to study the customs, traditions and the economy of the area in great detail. The most notable of these were Malabar and Anjengo (1905) by Evans and Innes; Malabar Gazetteer (1908) by C.A. Innes; and A Descriptive Memoir of Malabar (1906) by Lts. Ward and Conner.

Local writers were also inspired by Logan’s example to write on Malabar. The pioneering work in this vein was T.K.Gopala Panikkar’s Malabar and Its Folk (1900

A work, more in line with Logan, was that of Rao Bahadur C. Gopalan Nair, Deputy Collector, Malabar, published with a foreword from Mr.R.B. Wood, ICS, then Collector of Malabar. The book, Malabar Series : Wynad, Its Peoples and Traditions (1911) attempted a detailed study of the political and social history of the place, its people (both the rulers and the ruled) and a study of the beginnings of plantation in Wynad. The most valuable portion of this book is an anthropological study of the tribals and a good summary of the various non-tribal communities of Wynad. The author, who was posted at Mananthawady (Manantoddy, as it was then called) as the Deputy Collector, reveals the instinct of a social scientist in his analysis of the symbiotic relationships in this remote part of Malabar which had known peace only for a generation, after the bloody Pazhassi wars.

POLITICAL HISTORY

Wynad stands unique in its political history. This was the only taluk in Mala- bar which never bowed its neck to the Mysore yoke and which defied the British power until its ruler fell, fighting against thetroops of the East India Company. This ruler was the Kerala Varma Raja of Pazhassi Kovilagam (Pazhassi palace) of Kottayam dynasty and his history is practically the political history of Wynad from 1786 to 30th November, 1805.

Hyder Ali's hordes were devastating Malabar in 1766 and the rulers of Kottayam(North) had fled for safety to Travancore where the child Kerala Varma was living* with his relations. Wynad remained undisturbed until 1773, when a Mysorean army passed through the country by the Tamarasseri ghat on its way to Calicut.

In 1780 on the outbreak of the second Mysore War, Ravi Varma the senior Raja, returned from Travancore with his nephew Kerala Varma and assisted the beleaguered English factors at the seige of Tellicherry with an army of 2,000 Nayars, and in 1786 when Ravi Varma visited Tippu Sultan inCoorg, he the Sultan exacted from him a deed of relinquishment of all his rights over Wynad.

The Kottayam family had then three
branches :

1. Kizhekke Kovilagam Eastern Palace.

2. Patinhare Kovilagam Western Palace.

3. Thelcke Kovilagam Southern Palace.

 

PAZHASSI RULE

Wynad was under the sovereignty of the Western branch of which Kerala Varma was the head. Heresented the action of the senior Raja and refused to submit to the Mysoreans with whom he was engaged in desultory warfare from 1787 to the beginning of the Third Mysore War in 1790. On 4th May of that year, Robert Taylor, chief of the English settlement at Tellicherry granted a cowle to Kerala Varma Raja that the English East India Company would assist and protect him and do every thing in their power to render him independent of Tippu if he would enter heartily into  the war against the Sultan. The war was waged, and under the treaty of peace dated 18th March, 1792, Malabar was ceded to the Company by the Sultan of Mysore. It was a disputed point whether Wynad was included in this cession and it was not decided until the arrival of Lord Mornington in India in 1798, when it was finally settled that Wynad had remained part of Tippu's dominions.

East India Com pany

As soon as the treaty of Seringapatam was signed in 1792, the East India Com pany appointed Joint Commissioners for the administration of Malabar. They committed the initial mistake of entrusting Kottayam to the Kurumbranad Raja, who had no influence in the country, and Kerala Varma Raja, who was all-powerful in Kottayam, promptly showed his contempt for both the alleged authority of his uncle the Kurumbranad Raja and the regulations of the East ndia Company by stopping all collections of revenue in the district and by taking the law in his own hands against erring Moplas.

Efforts were made by the Company to surprise the Raja in his palace at Pazhassi, in Kottayam Taluk, but the Raja had a secure retreat in the wilds of Wynad. The troops sent against him were hamper- ed by difficulties of transport and lack of supplies, and a series of minor revers- es culminated on March 18, 1797, in a detachment of 1,100 men being cut to pieces in the Peria pass. The Governor of Bombay and the Commander-in-Chief visited Malabar to investigate the state of the District and cancelled the agree- ment with the Kurumbranad Raja; peace was restored through the good offices of the Chirakkal Raja, Kerala Varma being- paid Rs. 8,000 a year as pension.
In 1799, after the fall of Seringapatam, Wynad had been ceded to the British but Kerala Varma Raja resisted all attempts of the Company to take possession of the country and persevered in hostilities until 1805.

 

Baber, Sub-Collector

 

On November 30th of that year, Mr. Baber, Sub-Collector of North Malabar Division surprised him in his retreat in the neighbour- hood of the Pulpalli forest and had the "infinite satisfaction " of reporting to Govern- ment that he had " the good fortune to come up with the Cotiote Kerala Varma Raja alias the Pyche Eaja and with the assistance of Captain Clapham and 50 Se- poys and 100 Kolkars 1 to chastise this rebel chieftain by destroying him and five of his followers." The rebellion died a natural death afterwards.

The following extract from Mr. Baber's letter 2 dated 31st December, 1805, to the Collector of Malabar explains the events immediately preceding the Raja's death and contains the writer's views as regards the Raja's character. To the student of Wynad history it is interesting reading.

" Having said this much of the plan of
operations that had been adopted, I now
come to those which terminated the career
of the Pyche (Palassi) chieftain."

" I before said that one of my objects
by getting in the inhabitants of Pulpally
was to obtain accurate information
of the rebels. This I did not think prudent
to commence upon too early lest they
should take the alarm. I preferred trying
all my persuasive means to gain their con-
fidence and to wean them from their
connections. For this purpose I had them
before me and took every opportunity of
representing the folly of countenancing
a body of men so truly contemptible, and
who had no other end than to involve
them in one common ruin. I pointed to
them in the strongest colours the power
and lenity of the British Government, and
at last, what with exhortation and occasional
presents, had succeeded in inducing several
of these, who had been of most essential
service to the Raja's party, to send their
Paniyars (Paniyar agricultural labourers) out
in quest of information. I took the pre-
caution of swearing all whom I employed
to secrecy. With many agents, I could not
fail of success in some one of them. On
the 30th ultimo, three of them at last
brought me intelligence of the Pyche
(Palassi) Raja and all the rebel leaders,
with the exception of Palora Jamen (Pallur
Eman) being then in the opposite side
of the Kangara river, a short distance in
Mysore, and this so unequivocally that I
determined to act upon it. I accordingly
requested of Lieutenant-Colonel Hill to
assist me with 50 Sepoys and an Officer,
with which force and about 100 kolkars,
half Captain Watson's Police, half my own
locals, I marched at nine o'clock at night ; and
such was the secrecy in which we set off that
our guides even did not know my intention
until the moment we took our departure.
Previous to this I had deemed it expedient to
make a feint to divert the attention of the
rebels (who I thought it probable might
have their spies in camp) by detaching
70 of my kolkars, under the Sheristadar,
under the pretext of going in pursuit of
Palora Jamen who was reported to be in
the Komanpany Mala in the South-eastern
direction, while they had secret instructions
after marching half-way to this mountain
to strike off eastward to the Kallir Mountain
and there lie in ambush near to paths to
cut off the retreat of any fugitives who
would, in most probability, go off in that
direction in the event of our party coming
up with the rebels.

" Such was the nature of the country that
although we kept marching the whole
night we did not reach the Kangara river
until seven the following morning. Here we
divided ourselves into two parties, and pro-
ceeding along the banks, observed a vast
number of huts, all of them bearing every
appearance of recent habitation : we continued
marching until nine o'clock, when the
detachment being fatigued, a halt was pro-
posed. We accordingly halted, and having
taken some refreshment, we again started,
with the determination of tracing every
jungly path : so fully pursuaded was I,
as well from the earnestness of our guides
as the consideration that this was a part
of Mysore that our troops had at no time
penetrated or perhaps even thought of
doing, that the rebels must be concealed
in some parts of these jungles. After
proceeding about a mile and a half through
very high grass and thick teak forests
into the Mysore country, Charen Subedar
of Captain Watson's armed police, who
was leading the advanced party suddenly
halted and beckoiming to me, told me
he heard voices. I immediately ran to the
spot, and having advanced a few steps, I
saw distinctly to the left about ten persons,
unsuspecting of danger, on the banks of the
Mavila Toda, or Nulla to our left. Although
Captain Clapham and the sepoys as well
as the greater part of the kolkars, were
in the rear, I still deemed it prudent
to proceed, apprehensive lest we should
be discovered and all hopes of surprise
thereby frustrated. I accordingly ordered
the advance, which consisted of about
thirty men, to dash on, which they ac-
cordingly did with great gallantry, with
Charen Subedar at their head. In a
moment the advance was in the midst
of the enemy, fighting most bravely. The
contest was but of short duration. Several
of the rebels had fallen, whom the
kolkars were despatching, and a running
fight was kept up after the rest till we
could see no more of them. Just at this
time a firing was heard to the right;
we accordingly returned, when we saw the
sepoys and kolkars engaged with a fresh
body of rebels, who proved to be of
Ooongan's (Kungan's) party, but who fled
after a few shots had been fired at them
and though pursued, were seen nothing
more of. From one of the rebels of the
first party to the left, whom I discovered
concealed in the grass, I learnt that the
Pyche (Palassi) Raja was amongst those
whom we first observed on the banks of
the Nulla, and it was only on my return
from the pursuit that I learnt that the
Raja was amongst the first who had fallen.
It fell to the lot of one of my Cutcherry
servants, Canara Menon, to arrest the flight
of the Raja, which he did at the hazard
of his life (the Raja having put his musket
to his breast) and it is worthy of mention
that this extraordinary personage, though in
the moment of death, called out in the
most dignified and commanding manner to
the Menon, " Not to approach and defile
his person ". Aralat Cootty Nambiar, the
only one remaining of those rebels pro-
scribed by Colonel Stevenson and a most
faithful adherent of the Raja made a most
desperate resistance, but at last fell over-
powered by the superior skill of one
of the parbutties (pravritti) in Wynad ;
four other followers of the Raja were
also killed, two taken prisoners together
with the Raja's lady and several female
attendants. There was no other property
discovered, but a gold Cuttaram (Katharam
or Kattaram dagger) or knife and a waist-
chain ; the former I have now in my pos-
session, the latter I presented to Captain
Clapham. And from the accounts of the
Raja's lady, they had been reduced to the
greatest distresses in particular for the last
ten days. The Raja's body was taken up
and put into my palanquin, while the lady
who was dreadfully reduced from sickness
was put into Captain Clapham's. Finding
any further pursuit of the rebel useless,
we made a disposition of our forces and
returned to Chomady which we reached
about six in the afternoon without having
met with any further occurrences on the
road. The following day the Raja's body
was despatched under a strong escort to
Manantoddy, and the Sheristadar sent with
it with orders to assemble all the Brahmins
and to see that the customary honours
were performed at his funeral. I was
induced to this conduct from the considera-
tion that although a rebel, he was one of
the natural chieftains of the country, and
might be considered on that account rather
as a fallen enemy. If I have acted injudi
ciously, I hope some allowances will be made
for my feelings on such an occasion.

" Thus terminated the career of a man
who has been enabled to persevere in
hostilities against the Company for nearly
nine years, during which many thousand
valuable lives have been sacrificed and
sums of money beyond all calculation
expended.

" Notwithstanding that every effort of
moderation and lenity was pursued towards
the Kaja, nothing could get the better of
his natural restlessness and ferocity of dis-
position, which, aided by the evil counsels
of his advisers, impelled him to the most
desperate acts and produced an infatuation
which rendered him insensible to the dictates
of humanity or reason. His annihilation
became necessary for the stability and
security of the Government and its subjects.
While this severe necessity existed, the re-
collection of the services he has performed
during the infancy of our Government can-
not but inspire us with a sentiment of
regret that a man so formed should have
pursued a conduct that should have thrown
so insuperable a bar to all kinds of accommoda-
tions. To temporise further than was done
would have been to yield, and to have
yielded would have afforded a precedent
which might have been fatal to the British
Government in India.

"But it will not be necessary for me to
enlarge to you who are so well acquainted
with this chieftain's history, on the leading
features of so extraordinary and singular
a character. The records in England and
India will convey to posterity a just idea
of him."

Mr. Baber admired the great qualities of the Raja and remarked that the inhabitants entertained towards the Raja " a regard and respect bordering on veneration which not even his death can efface." These words were prophetic; more than a century has passed and his name is still cherished by the people as the Saktan 1 Raja.

 

Hot spots of Wayanad one must Visit in a life time

Wayanad is a famous hill resort in North Kerala. Wayanad is not a single city or town. It applies to the name of a district. There are many famous travel spots in Wayanad. Wayanad is known for its Spices, Climate, peaceful vacations,Waterfalls and Wildlife .

As born in Wayanad, I discovered most of all attractions in my journey of my life. Still I think more things  are missing or to have a re visit. This list is hot spots inside our District. 

This is the list of places to visit for an average Man. I have given my ratings according to my observations and importance.

FAQs

CURRENT ROAD CONDITION - BANGLORE TO WAYANAD? 

We are planning to Wayanad for 2 days on May 1st and 2nd. 

1. Is this the right time to visit it? 

2.We will be leaving to Wayanad from Banglore in our own vehicle. How about the road conditions? Which route will be the better one? 

3.Any precautionary measures to be taken ?? 

4.Are there any places that we could visit on the way? 

ANS :

There is no bad time to visit Wayanad. If you love greenery and lush vegetation visit in between May to December. Monsoon itself gives an enjoyable stay and rain tourism is promoted from June 1 to Sep 30. June is very good where other parts of country is burned with heat, Wayanad offers cool rain and mist. but Wild life sightings may reduced because all the animals have gone inside park as they get enough food and water. 

December has and January are coolest nights and warm days with full swings in tourist activities. 

February and march is little hotter compared to other districts in Kerala, but still less than 3-4 degrees. Chance of wildlife sightings are in its peak. family goers can avoid this months as numerous school and college children flows to tourist spots as a part of their excursion programs, making overcrowded weekends. But still if you choose a resort or home stay, this months are awesome. 

April is little hot, and expect sudden rain in the late afternoon. 

May is refreshed with early rain, fantastic beauty of rejuvenated earth and climate. calm environments. 

To summerise: 

Summer lasts from from mid-February to mid-May. The tropical sun is really hot and temperatures can go up to 35°C in the afternoons. 

The monsoon is in place from mid-May until early September. The North-East Monsoon winds bring heavy showers. 

Mid-October to early February can be termed a mild winter in the hilly areas, which can get cool and misty. The weather, however, remains hot and tropical on lower ground. Heavy rains occur from the last week of September until until early November, due to the retreat of the South-East monsoon. 

When in Wayanad, carry an umbrella no matter what time of the year it is. You can be caught in a sudden shower in summer, or can be used for sun. Beware the Kerala sun coupled with high rate of humidity can be unforgiving in the summer months. 

The temperature averages around: 

22°C - 34°C daytime, 22°C - 26°C at night in summer seasons of March, April 

20°C - 28°C daytime, 18°C - 25°C at night for the rest of the year 

Temperatures may drop down to 10°C or sometimes even little below during Winter seasons (November, December) in Hilly areas of Western ghats, especially at popular hill-stations, which results a misty days and freezing nights coupled with light cold showers. 

The best road is from Bangalore is Mysore- Gundulpet-Kalpetta NH212. The Highway will close at 9.pm to 6.am, plan your journey according to that .  
The only route  open 24 hrs is  through Mysore-Thithimathi- Kutta-Tholpetty -Mananthavady. 
Best road I felt is Mysore-HD Kote Handpost-Kabini- Bavali- Mananthavady. Excellent tarmac, beautiful sights and full of wildlife. Mysore-Hunsur- Nagarhole- Kutta has same story. Beware,Both roads are closed in between 6 pm to 6 am. 

If you own a car, better to enter from one of the road and exit via any of the other, thus Wayanad can be covered in a round trip. Kilometers are almost same,and worth for the sights. 

A sample trip (for 3 days):

Lakkidi/View Point ; Visited several times. Score:  8/10     Lakkidi is located at the crest of Thamarassery Ghat Pass, which features over 9 hairpin curves that start at Adivaram (downhill). This town is situated at a height of about 2,296 feet above the main sea level. NO admission fee..Recently there is a parking ban in the ghat road. So you can park the car at a parking area just before the ghat starts. Walk on  the road and enjoy the beauty of the entire valley with fresh air and mist.Really you can touch the clouds when it bombard with Wayanadan hills. The air is so pure and healthy and cold and rejuvenate your lungs.The entire Calicut District is visible and you can trace about the major roads and towns by the help of street lights after dusk. You can spend long hours as nobody will disturb you there, A better idea is have a little walk downhill if your driver can pick from there. The area is totally safe from wild animals except from monkeys. Do not feed monkeys and it is not advisable to go very close to monkeys for selfies. The Alpha male which is the group leader may get irritated if you try to feed some little ones.Even after dusk the roads are full in activities. A 24 hr shadow police checkpoint  is functioning there and its safe to have a walk along the road. Do not tempted with the gooseberry pickles and some snacks items from local make shift vendors as it may contain repeated use of acids and preservatives. AT DUSK. On rainy times(June July august and October) you will be completely covered by a cloud as in an aero plane, and visibility is  reduced. You cant get the scenery, but this t feeling is  amazing  and think you are lucky as you are literally inside a cloud. Use blinkers and switch on the fog lamps. As a responsible tourist , please discourage the  makeshift shoppers, as it  make the scene more polluted. It is further 5 km away from the nearby town of Vythiri that has steep mountains and dense forests. Lakkidi View Point offers beautiful views of the cliffs and valleys surrounding the region. There are many expensive hill resorts at Lakkidi that provide accommodation near tea and coffee plantations. Lakkidi is also famous for the Chain Tree, which is a large chain bound ficus tree situated near the destination. If your children and grand children want to see this little creatures please dont give them food. They can search their food in jungle. U can find numerous ice scream vendors  all along the way. Please  do not  endanger their life and your kids health  by giving them  fast food and  ice cream, Visiting time:  24 hrs Best Season: Almost all, greenery is its peak on May to November. Road Condition: Excellent. Chembra Peak ; Not Visited . Score:  7/10 A perfect place to trek that will take you to the tallest of the Wayanad hills and is at a height of nearly 6,900 feet. The Chembra Peak trek is a popular choice among amateurs, while trekking in Wayanad, as it is considerably well known and safe as the district forest office keeps a close watch with their guides. They also offer trekking equipments on rent for tourists. The trek to the Chembra peak is a straight route through green meadows. The initial phase might take you by surprise as the slopes from the foot are surprisingly steep. It takes some time for a trekker to adjust to the terrain but once he does, the rest is cakewalk. The lush green slopes of the Chembra hill are rich in flora and fauna. Blessed with natural beauty, a trek along the slopes of this hill will provide you an opportunity to witness unprecedented natural beauty. The trek uphill requires a trekker to cross seven hills before reaching the Chembra peak. It takes a maximum of three hours for even a leisurely paced trekker to reach the peak. The Chembra peak has many wonders hidden in it such as the heart shaped lake called Hridaya Saras where overnight camping options are possible at the peak. The trek and peak are beautiful, mostly because the area is (almost) plastic-free and the entrance fee is quite high (Rs. 750 for a maximum group size of 10, with a daily limit of 200 visitors; start early in peak tourist season). The forest officials and  forest protection group members ensure your climb is risk-free and educating. The views during the climb are great and the heart-shaped lake up top is a thing to behold and cherish.  I would suggest , go by bike Bike can go upto first view point.You have to trek in 4 hrs , its a rule. Guides will be there in full trek at every point.They won't allow you to stop at one place for more time. Even at top also , You can spend around 45 mins, because reaching till pick takes 1.5 hr. Keep some snacks and 1L water per person, there is no way you can get water from the top. Have the snacks at the top, keep the plastic wastes with you, you can dispose at the base camp. Best Season: July to January. Recently entry is regulated by authorities, check  for closure during summer to prevent Forest fire. Months of February ,March, April, May :  Beware of Closure. Trek Distance: 9 kms Difficulty Level: Easy                    Chembra Peak is one of the tallest mountain peaks in the district of Wayanad, which is 2,100 metres above the main sea level. Trekking and mountain climbing are popular activities here. Temporary camps have been set up on the top of this peak for providing accommodation to mountain climbers. This peak lies 14 km west of Kalpetta town and is also located close to Meppadi town. Buses ply from the bus stand at Kalpetta to Meppadi often. Get off at Meppad mosque and take an auto to reach the base of the trek. The distance to the base is about 7kms and the autos can charge you upto Rs.100 for the distance. A small road takes you through Fathima estates.. The District Tourism Promotion Council (DTPC) offers sleeping bags, canvas, log huts, guides and trekking equipment. From the top of the peak, trekkers can see the entire Wayanad District. Prior permission is required from the Forest Range Officer at Meppadi for trekking at Chembra Peak. Pallikkunnu Church; Visited two times. Score:  6/10 It is a prominent religious centre situated north of Wayanad. It is a Latin Catholic Church which is called Our Lady of Lourdes and was constructed by a French priest, Fr. Jefreno, in 1908. This church is situated at Meenangadi which is around 14 km from Kalpetta. An annual festival in the month of February is organised at this church that attracts several travellers coming to Wayanad. Puliyarmala Jain Temple ; Visited one time. Score:  5/10                    The Puliyarmala Jain Temple is situated in Kalpetta and is dedicated to Ananthanatha Swami. This temple is just 6 km away from the main town of Kalpetta and is popularly known as Tipu Fort. It was the same place where Tipu Sultan used to store ammunition. This temple was shifted from Kalpetta to Puliyarmala in 1931 by Mandappa Gowder. The temple architecture is influenced by the traditional Dravidian style with beautiful carvings on the entrance doors. It is mainly a 13th century temple that features a raised platform made of granite and carved square pillars that hold the stone slab roof. Banasura dam : Score: 7/10                     Banasura Sagar Dam is situated 15 km north west of Kalpetta. It is the second largest earth dam in Asia and the largest in India. The dam has been constructed on Banasura Lake, situated amidst the Banasura Hills. It is believed that these hills were named after the demon king Banasura, who was the son of king Mahabali. It is a popular picnic spot which offers boating and other recreational activities. The dam was built using big stones and boulders. This dam site is also considered to be an ideal trekking point. Tourists can visit this dam during the monsoon season, when small islands can be seen in the dam reservoir. It was constructed under the Indian Banasura Sagar Project that was started with an aim of supporting the Kakkayam Hydro Electric Power Project. This project also aimed at contributing to the drinking water and irrigation requirements of the locals during the hot summer season. Soochipara Falls : Not Visited . Score:  5/10                   The Soochipara Waterfalls, famously called Sentinel Rock Waterfalls, is located near the town of Meppadi. Surrounded by huge hills and dense forests, it falls from a height of 100 feet to 300 feet. There is a pool below this waterfall, which is suitable for bathing, river rafting and swimming. There are few tree top huts located near the Western Ghats Valley, adding to the beauty of this waterfall. Soochipara Waterfalls is situated at a distance of 22 km from Kalpetta and is known for rock climbing and nature walks. Nature walks are the best way to explore the destination and see deer and other wild animals near the waterfalls. It takes 30 minutes by taxi to reach the falls from Meppadi, which has beautiful tea plantations and dense forests.     Edakkal Caves : Visited two times . Score:  8/10                   The Edakkal Caves feature a crevice of around 96 feet in length, 30 feet in depth and 22 feet in width. There is a fissure at this site that was created due to splitting of a rock. This fissure and rock walls feature carvings of animal and human figures of the pre-historic period. The caves are located around 25 km from Kalpetta and about 3 km from Ambalavayal. The trekking trail to these ancient caves from Edakkal extends around 1 km. These caves can be best visited in the morning and can be easily reached from Sulthan Bathery, which is around 16 km away. Trekking is possible through Ambukuthi Hills to travel to these Edakkal Caves. The trekking route is covered with coffee plantations and takes around 45 minutes to climb up the hills. There is a ticket office situated on the hill top from where travellers can buy entry tickets. An iron gate at the entrance leads inside these caves, which take tourists to the pre-historic period. There is a telescope near these caves that are used for seeing the surrounding valley. The Edakkal Caves were discovered in 1895 by the Superintendent of Police of Malabar District, Fred Fawcett, when he was going on a hunting trip. These caves also comprise three different sets of petroglyphs that are more than 7,000 years old. It is the sole place where tourists can see Stone Age carvings in South Asia, with few of them belonging to the Mesolithic and Neolithic Age. Recent findings state that these caves were once related to the Indus Valley Civilisation, where tourists can see around 400 signs, including ‘a man with a jar cup’. Timing: Morning 8 am  till 5 pm Wayanad Wildlife Sanctuary : Visited two times,Score: 8/10                     The Wayanad Wildlife Sanctuary, Spread in a vast area along the borders of Both Taminadu and KArnataka state from south to north wayanad. Muthanga and Tholpetty, are the accessible points to this sanctuary to public. Both are tiny villages along with Major roads connecting  Karnataka state. Muthanga is located at around 16 km on NH 212 from Sulthan Bathery, while Tholpetty is situated north of Wayanad, near Thirunelli along  Mananthavady to Coorg road.  It is the second largest wildlife sanctuary in the state which covers an extensive area of about 344.44 sq km and is close to the Bandipur Tiger Reserve in the state of Karnataka. Established in 1973, this sanctuary was previously a place of shelter for Pazhassi Raja at the time of rebellion against the British rule. It was also brought under Project Elephant in 1991-1992. There are various mountain peaks inside this wildlife sanctuary, out of which the main is the Karottimala. This peak is situated at a height of around 3,800 feet above the main sea level. The other important mountain peaks inside the sanctuary have altitudes ranging between 2,100 feet and 2,600 feet. This sanctuary receives heavy rainfall from the last week of May till September. Around 1/3rd of the entire sanctuary is covered with trees, like eucalyptus, silver oak, rosewood and teak. It is also home to wide range of shrubs such as Randia uliginosa, Helicteres isora and herbs including Sida cordifolia, Rauvolfia and Ageratum conyzoides. The sanctuary is inhabited by different animal species, such as elephants, deer, big cats, monkeys, sambar, Malabar squirrel, panther, langurs, bonnet macaques, bison and bear, among others. Prior permission is required from the forest authorities for visiting this sanctuary, as the entire outer zone is a restricted area. The inner zone entry is mainly allowed to wardens and researchers, which is around 25 km wide. The sanctuary is best visited between June and October, during the monsoon season. But the dry  season also hold its charm by sighting wild animals is more common.. Note:  Timing: 7:00 am - 8:30 am 3:30 pm - 5:30 pm   Muthanga Wildlife Sanctuary : Visited two times,Score: 8/10                   Muthanga Wildlife Sanctuary, also known as the Wayanad Sanctuary, is located in Wayanad, Kerala and is on the way from Mysore to Sulthan Bathery. so you can easlily plan your journey as a pit stop en route to the other destinations. There is no hotels or accommodation available. Beware that night travelling is banned in this road and the road opens only at 6 am and closes at 9 pm. The Sanctuary is spread over an area of around 344 square kilometres and one can find animals like sloth bears, sambhar, elephants, monkeys, tigers, reptiles, deer, panthers, etc. There are many species of rare birds in this sanctuary as well. The Muthanga Wildlife Sanctuary is most famous for its project elephant site, where herds of elephants are seen roaming freely, frolicking in the mud and the water near the water holes. Various species of deer, monkeys, birds etc also inhabit this spce. The trees and plants in the sanctuary are typical of the South Indian moist deciduous forests and West Coast semi-evergreen forests. An ideal destination to watch herds of wild elephants, the Muthanga Wildlife Sanctuary is contiguous with the protected area network of the Nagarhole National Park and the Bandipur Tiger Reserve in the neighbouring State of Karnataka and Mudumalai of Tamilnadu. The sanctuary is also a part of the Nilgiri Biosphere Reserve. The Western Ghats, Nilgiri Sub-Cluster (6,000 km square), including all of the sanctuary, is under consideration by the UNESCO World Heritage Committee for selection as a World Heritage Site. Spread over a vast area, Muthanga is a part of the Nilgiri Biosphere region. The vegetation is predominently moist deciduous forest with smaller streches of swamp, teak forests, bamboo and tall grass. amidst such fertile and varied flora, this region hosts several rare herbs and medicinal plants. With numerous watering holes, Muthanga has a large population of pachyderms, and has been declared a project elephant site. Other animal species include Leopards, Gaur, Sambar, Cheeta, Barking deer, Hanuman Lengur and Slender loris. the reserve is also home to a small population of tigers. In addition there is also profusion of birds, butterflies and insects. The best months to visit the Muthanga Wildlife Sanctuary are the months of June to October. An ideal destination for those looking out for some adventure as well as nature enthusiasts! Distance: Kalpetta: 42kms. Sulthan Bathery:17km. Mananthavady:59kms. Open: for safari through the santuary 0700 – 1000, 1500 – 1730.  Contact: Wildlife warden (04936) 271010 Bathery Safari in Muthanga Entry fee for adult is Rs 10 and for child is Rs 5 Charge for still camera is Rs 50 and video camera is RS 150 The entrance to Muthaga is 15 km from Sulthan Bathery towards Mysore Note: No prior permission is required to visit the park, but inpeak season, entry is limited to a number of vehicles only . Tip: you can use your own four wheeler or SUV inside the park with a forest guide.Guide charge RS 100Jeep entry charge Rs 50. Or if you have small car, You can hire a jeep from Muthanga for Rs 300   Tholpetty Wildlife Sanctuary: Visited two times. Score:  7/10 Set off on a wildlife safari in the untamed land of Tholpetty Sanctuary, also known as Wayanad Wildlife Sanctuary. Lolling in the Western Ghat region of Kerala, it is spread over an area of nearly 345 sq km and has a variety of exotic flora and fauna.  There are two timings for entry, from 7am to 9am or 3pm to 5pm. At this sanctuary you may spot a number of animals such as Gaur, Dholes, Cheetal and Jackals, to name a few. If you are lucky, you may also spot the Bengal Tiger. The flora particularly consists of deciduous forests mostly found near the western coast. The plantations of coffee and tea are also present, which fills the sanctuary with their aroma. The best time to visit this beautiful place is during the month of October till the end of the month of May. Tholpetty Wildlife Sanctuary is one of the famous wildlife reserves in the district of Wayanad. Auctually its a part of Wayanad wildlife sanctury,but falls in Mananthavady division It is famous for its night camping(with special permission) and a watchtower, which is located above a lake. This lake is also the main source of water for the wild animals inhabiting the sanctuary. The sanctuary is part of the Wayanad Wildlife Sanctuary and is situated about 15 km north of Mananthavady. It is well-connected with Nagarhole in the state of Karnataka by road. This sanctuary is home to numerous animal species like jungle cat, bison, tiger, etc. There are more than 900 elephants in this wildlife sanctuary, which is considered to be the same place where Pazhassi Raja fought the British. The ideal time for visiting this sanctuary is between September and May. Tholpetty: Situated along northern ridge of Wayanad(bordering coorg district of Karnataka) Tholpetty is much similar to Muthanga in terms of flora and fauna. The best season to visit both sanctuaries is between Nov and May. Distance: Kalpetta: 59kms. Sulthan Bathery:66km Mananthavady:24kms  Contact: Asst. Wildlife Warden, Tholpetty. (04935) 250853 Admission Fees: INR10 (Indian) INR100 (Foreigner) INR100 (Guide) INR50 – INR150 (Vehicle entry) INR25 – INR150 (Camera) Safari in Tholpetti Entry fee is Rs 50 per vehicle Rent for jeep us Rs 300 Entry fee per hed Rs 10 Camera Rs 50, Video camera Rs 150, Guide fee Rs 100Timings 7 am to 9 am and 3 pm to 5 pm. Our Tip: you can use your own four wheeler or SUV inside the park with a forest guide.Guide charge RS 100.Jeep/suv entry charge Rs 50. Or if you have small car which is not allowed to enter the sanctuary, You can still hire a jeep from Muthanga for Rs 300 If you are not interested in safari still it will be worth to travel along this road from kattikkulam to Tholpetty- Kutta,on a firs class road for sighting of animals. You can travel to Nagerhole National park which is very near and have more options for safari. Note: that in some weeks of the year,in March and April, the sanctuary may closed for tourists in fear of wild fire. In dry season most of the greenery is lost in Nagerhole and Bandipur sanctuaries and wild animals tend to migrate to Wayanad in search of water, where plants and trees get more rain. this make an increased sightings of animals along the route. Similarly in June- July, the safari may not permitted due to heavy downpour in Kerala. Thirunelli Temple : Visited Several times,Score: 7/10                     Thirunelli Temple is more than 3000 years old and is located near the famous ‘Papanasini River’ in the Wayanad District. The main deity in this temple is Lord Vishnu, whose idol is present in Chaturbhuja form, which means having four arms. There are around 30 granite columns surrounding this temple. Connected via bridge, the Papanasini River water is used for various rituals inside the temple. A pond called Panchatheertha can be seen south of this temple and is believed to be the point where five rivers met. This temple lies in the forest region of Brahmagiri and is often regarded as Kashi of South. This temple has been designed according to the traditional architecture style of Kerala, with tiled roof in the inner sanctorum and granite lamppost at the temple entrance. The famous festivals celebrated at this temple are Navratri, Shivaratri, Puthari, Chuttuvilakku and Shree Krishna Jayanthi.     Begur Wildlife Sanctuary : Visited one time. Score:  8/10                   The Begur Wildlife Sanctuary is situated in Mananthavady, which is about 20 km from the main town of Wayanad. This wildlife sanctuary is located next to the Western Ghats and houses various trees that possess medicinal value. It is also inhabited by numerous animal species like elephants, boars, deer, tigers, leopards, panthers and so on. There are large numbers of bird species that can be easily spotted in this wildlife sanctuary. The ideal season for visiting this wildlife sanctuary is between December and May, which attracts animals and birds towards the water holes that get filled during monsoon.   Karapuzha Dam : Not Visitied . Score: 6/10                     Karapuzha Dam is considered to be one of the biggest earth dams in India, which has been constructed on the Karapuzha River. It is an ideal place for watching aquatic birds that frequent the reservoir, which is surrounded by partially submerged hills and green islands. This dam can be visited throughout the day except dawn as the visibility is poor.   Wayanad Heritage Museum : Not Visitied . Score: 6/10                       Ananthanatha Swami temple:Not Visited . Score: 6/10                      Just a six km drive from Kalpetta is Ananthanatha Swami temple popularly called as Jain Temple. The temple is dedicated to Ananthanatha Swami and is also called as Tipu’s fort. According to legends, Tipu had used this place to store the ammunitions and so it’s known as Sultan’s Battery. The temple place was built during 13th century and was the hub of commercial activities. The place though is losing its physical aesthetics still it preserves the charm. Chain Tree : Visited several times. Score:  5/10                     Chain Tree, a prominent excursion destination, is a chained ficus tree situated about 15 km from Kalpetta. The mountain terrain leading to Wayanad was discovered by a British engineer with the help of a tribal guide, Karinthandan. The British engineer killed this guide so that he could take all the credit of finding this place. It is believed that the soul of the murdered guide used to haunt this place. According to local lore, the spirit was chained by a priest to the tree, thereby earning the place the name Chain Tree. Tourists must beware of the many monkeys passing through the roadside that lead to Vythiri from this Chain Tree. .                   Kuruvadweep : Visitied two times. Score:  7/10                     Kuruva Island is also popularly known as Kuruva Dweep, which lies on the banks of the tributaries of River Kabini. This island is a famous picnic spot which is located away from the main towns of the district. Situated around 17 km from Mananthavady, it is inhabited by rare bird species, herbal plants and orchids. This island covers a large area of around 950 acres of evergreen forest. It is also famous for its bamboo canopy which provides a glimpse into the natural treasure of the confluence of the rivulets. This island is close to the Begur Wildlife Sanctuary, which is home to varied wild animals and birds. Boating facilities are provided by the District Tourism Promotion Council.   Pakshipathalam Bird Sanctuary :Visitied two times. Score: 8/10                      Pakshipathalam Bird Sanctuary is situated around 7 km north-east of the Thirunelli Temple. This sanctuary is located nearly 1,740 metres above the main sea level and is known to be inhabited by varied species of birds. It also features moist deciduous forest, steep hills and streams that make it ideal for trekking and picnics. Tourists can trek to Pakshipathalam from Wayanad to watch some of the rare species of birds. There is also a watchtower at Pakshipathalam from where views of the entire bird sanctuary are available. Visitors have to take special permission from the Forest Department to travel to this bird sanctuary. The District Tourism Promotion Council (DTPC) also arranges guides, vehicles and camping equipment on rent. Rocky hillocks and deep rock caves are the best places in Pakshipathalam for birdwatching. It also houses Garudan Kavu and Bhuthathan Kavu that attract large number of travellers coming to Pakshipathalam. Visitors are not allowed during the months of February through May, due to the danger of summer forest fires.   Pazhassi Raja tomb :Visitied several times. Score:  7/10                      Pazhassi Raja Tomb is a famous memorial of the lion of Kerala or Pazhassi Raja. He is known for organising guerrilla warfare against the British in Kerala. His mortals are kept inside this memorial, which is located at Mananthavady. In 1805, Pazhassi Raja was cremated after his death during the warfare against the British East India Company. He died in an encounter at Mavilanthodu, which is near Pulpally that is around 1 km away from the main town of Mananthavady. Pazhassi Raja is considered to be the last king who revolted against the British after the death of Tipu Sultan.   Pookat lake : Visited several times. Score: 5/10                     Pookot Lake is situated amidst a beautiful forest in the wooded hills of the Wayanad region. It is mainly a fresh water lake which is considered to be an ideal picnic spot. Tourists can engage in boating at this lake; however, swimming is prohibited at this site. Other important tourist facilities available at this lake include a children’s park, a fresh water aquarium as well as spices and handicrafts emporium. This lake covers an area of around 8.5 hectares, with a maximum water depth of over 6.5 metres. It lies 3 km south of the main town of Vythiri and is known for its pleasant and cool weather.  The shops located near this lake offer various types of bamboo and wood artefacts along with tea, spices and coffee. Natural honey that is collected by the tribal people is also available at these shops. There is a small hatchery for Mahseer fish near the Pookat Lake. Thrissilery Shiva Temple :Visited one time. Score:  6/10                  Thrissilery Shiva Temple is situated at about 19 km from Thirunelli, on the main Mananthavady-Mysore Highway. This temple is dedicated to Lord Shiva and has an intrinsic link with the Lord Vishnu Temple at Thirunelli. Travellers coming to Thirunelli Temple to pay homage to their ancestors also visit the Thrissilery Temple. Papanasini water flows through this temple, which houses a small shrine of Jala Durga. The water never dries and it is believed that the shrine was installed here by Parasurama, who was an incarnation of Lord Vishnu. From Thirunelli, taxis or auto rickshaws can be hired to reach this temple, which is 4 km away from Kartikulam. Banasura Hills Treck:Trecked  one  time. Score:  7/10  . Banasura Hill is the second tallest mountain in the Wayanad district of Kerala, India. The hill is named after Banasura, a mythical character of Indian legends     Karlad Lake : Not Visited . Score: 6/10                   Karlad Lake is located in Thariode, which is around 16 km away from Kalpetta. This is the second largest freshwater lake in the state, which is quite popular among nature enthusiasts for its peaceful environs. The 7 acres land surrounding this lake is a popular picnic spot, where boating can also be done. This lake is surrounded by dense bamboo groves that are perfect trekking trails for reaching the Pallikkunnu Church. Banasura Sagar Dam is situated around 3 km away from the Karlad Lake. There is a Karlad Tourism Centre at this place which comprises a facilitation centre, dormitories, a heritage village and a restaurant.   Sulthan Bathery Jain Temple:Visited several times. Score:  7/10 This Temple is one of the most important amongst a series of ruins spread across the state of Kerala that testify to a period of a strong Jain presence in this region. Believed to have been built in the 13th century, it served as a Hindu shrine, an important centre for commercial activity and eventually as a battery (ammunition store) for Tipu Sulthan's marching armies. Apart from this temple, there are other significant jain remnants in Wayanad. The temples at Punchavayal and Puthenangadi are the best known of these. With their beautifully carved pillars now partly ruined, and the area rather derelict, these sites exude a peculiar airomystery. The temple is 24 Kms. away from kalpetta, 12 Kms. away from Sulthan Bathery and 41 Kms. away from Mananthavady.   Bathery Mahaganapathi Temple:Visitied one times Score:  4/10 Bathery Mahaganapathi Temple, situated at Sulthan Bathery, is an ancient temple dedicated to Lord Ganesha. It is commonly believed that Sulthan Bathery was previously known as 'Ganapathyvattom' because of this temple. Besides, Sulthan Bathery was also known as Purakizha during the reign of the Kulashekara kings. Valliyoorkavu :Visited several times. Score:  7/10 Bhagavathi Temple is situated in the tribal region of Wayanad District and is dedicated to Goddess Bhagavathi. This temple is just 3 km away from the village of Mananthavady. An annual festival in March is conducted at this temple, during which folk art forms like Kalamezhuthu are performed by the tribal people. Locals also perform tribal dances with native percussion instruments. Korome Mosque/ Varambetta Mosque:Not Visited . Score: 6/10:   IT is a famous religious centre in Wayanad District which is around 23 km from Mananthavady. It is one of the oldest mosques in the region which is more than 300 years old. The mosque was built in  traditional architectural style with wood carvings. Uroos festival is celebrated annually at this mosque, which is attended by all the communities in the region.                 This mosque is also situated close to Maithani Palli and Juma Masjid that are prominent Muslim religious centres in Wayanad     Paingatteri Agraharam :Visited one times Score:  4/10 It is an ancient settlement of Tamil Brahmins which is situated at a distance of around 7 km from Mananthavady. The houses present in Agraharam have been declared as a heritage site. These houses are built in rows that give a clear picture about the classic architectural style of Tamil Brahmins. The Tamil Brahmins living in Agraharam are said to have migrated from Thanjavur in the state of Tamil Nadu. These Brahmins arrived here as cooks of the Kottayam Dynasty and later on settled in the district of Wayanad. There are many small ponds and temples situated inside Agraharam that attract numerous tourists.   Pulpally Seethadevi Temple :not Visited Score:  6/10  Pulpally Seethadevi Temple is a famous religious attraction located at Pulpally, which lies within the Wayanad District. This shrine houses an idol of Goddess Sita, along with that of Luv-Kush, Lord Ayyapa, Lord Subramanya, Lord Ganesha, Lord Thalachiluan, Lord Vettaikaran and Lord Naga. It is one of the very few temples in India that is dedicated to Luv and Kush, the sons of Lord Rama and Goddess Sita. The ruined Jain Temple (Janardhana temple) is situated inside coffee plantation, 5 km from Panamaram near Punchavayal junction/ 29 km from Sulthan Bathery. Located in Wayanad, Kerala.   Boys Town. Visited several times. Score: 5/10                    Boys Town is located approximately 15 km from Mananthavady and is famous for its herbal garden, sericulture unit, permaculture centre and nature care centre. These centres are managed by the Wayanad Social Service Society, which was established in 1974. It was established to develop community health, co-operative credit unions, skill development, housing as well as agriculture and animal husbandry.  Boys Town is also famous for its Gene Park that was started as an Indo-Danish Project to promote herbal gardening.     Jain temple Panamaram: visited Twice. Score 7/10 These ruined Jain Temples (2 in number - Janardhana temple, Vishnu temple) are situated inside coffee plantation, 5 km from Panamaram near Punchavayal junction. Phantom rock  Phantom rock is a skull shaped rock, which has an eerie similarity to the face of Phantom. In the local area it is popularly known as Cheengeri Mala. Those who are adventurous enough can climb to its upper part. The surroundings of this rock have potential scenic locations. The scenic surroundings near the phantom rock make it a potential tourist trekking and camping location. The surroundings have lot of greeneries and rocks.LocationNear Ambalavayal, 2.3 kms How to reach By road: Buses are available from KalpettaStayStay at Ambalavayal. Botanical Garden at Periya Titan Arum, native to the equatorial rainforests of Sumatra in Indonesia, bloomed at Gurukula Botanical Sanctuary (GBS), in what is believed to be the first flowering of the rare plant in India. If you are a interested in botany, this private farm is a gem. dont ever miss. It located 3 km  near to Periya town, and belongs in a region  of Keralas only evergreen forest patches. A  permission may be required, from the  entrance, and a crowded  noisy  group is not invited.  Other Points Language In Wayanad , language has no barrier, and it is the only area in Kerala where both Tamil and Kannada is widely understood. Most people understand basic English but cannot speak the same fluently. Most of population are able to communicate in English and in 'broken' Hindi. So dont afraid about talking. Costs Kerala is generally an expensive destination when compared to elsewhere in India.But Wayanad still holds cheap and best Value for money accomadation and transport. Budget tourists normally require Rs 1,000 per day for a decent stay including food. They can depend ordinary restaurants or road-side hawkers (called Thattukadas) for their food which costs less than Rs 50. Middle class tourists must keep around Rs 1,400-Rs 2,000 per day a stay in pretty good hotel and for food in standard restaurants. For rich, Kerala is a destination that costs normally beyond Rs 4,000, but service will be up the mark.. Eat Malayalee cuisine is distinctly different from food elsewhere in India. The major difference that one can easily notice are dominance of rice as staple food and popularity of non-vegetarian dishes. Unlike other parts of India, the Kerala society do not emphasis on any religious dietary taboos or restrictions. Thus various beef and pork dishes take a key position in cuisine without any societal taboos. Seafood gets a lion's share in typical Malayalee cuisine and lavish use of coconut (in form of coconut oil, coconut milk, powder or paste) gives a distinct taste. Since spices are abundant, one can find its lavish use in most of dishes, making many fiery hot. Pepper, Cardamon, Cloves, Ginger, Chilies are common to most of the dishes. Food in Wayanad tends to include a variety of spices and most of them may be extremely fiery.But try for change. You can select a wide range of north India food too because of the touristic demand, even in small town restaurants. Bakery and icecream parlors are so popular. Do not buy fruits from Wayanad, because of its unnatural prices comparing to other states. Still Wayanadan Bananas and some tropical fruits are cheap. Non-vegetarian  With multiple cuisine styles for almost all kind of meat, Wayanad is a paradise for non vegeterians at cheap cost. While Chicken, Duck, Beef, Mutton are the most popular among non-vegetarians, pork and lamb meat are taken as special festive cuisine. Its not uncommon to see rabbit, pigeon and quail meat based cuisine in some parts of the District. All meat are normally marinated heavily with spices before cooking, mostly turmeric, chilly powder, pepper, salt, ginger-garlic paste, garam-masala etc. Pan stir frying (roast), deep fried and curry boiled are some of the popular cooking styles. Kerala is one of major state in India, which is extremely beef friendly, with no social/religious taboos attached to it. Beef is the most popular meat, followed by chicken and used widespread. Unlike nan or chappathies, try Kerala paratha (porotta) - a famous milled wheat weaved fried (or toasted) bread orignated from Malabar, popular throughout Kerala. its taste is quite awesome along with non veg dishes. Alcohol Tourists must be aware of the state laws. WARNING: Kerala Excise and Narcotics Law stipulates that possessions of Alcohol/liqour by an adult (above 18 years old) more than 3 Litres, standard Beer Bottles more than 6 in number and 1.5 litres of toddy are illegal and can be punished by hefty fines or even jail term. Drinking inside moving vehicles or in presence of a child below 15 years old is also punishable offence. Drinking in public or encouraging others to drink in a public place is a serious crime, punishable for a 6 month term. Recently, all bars of the state barring those operate in 5 star hotels have been closed down. As a result, there are only 30 Bars currently operational in entire Kerala state. However as part of curbing, all erstwhile bars were converted into Beer and Wine Parlours as part of substituting from hard liquor to wines and beer. So in wayanad, these are more popular now, Its prefectly possible to find several parlours serving various types of wines (majority of them serves only Indian made Wines, while few serves foreign imported wines) and various branded beers. Restaurants are not allowed to serve liquor, unless they operate within the same 5 hotel facility having a bar licence. Sale of beer or any beverage with alcohol content, are not allowed in any retail stores. Bars are also subjected additional service and luxury taxation, as part of government strategy to curb drinking. However despite of higher costs, one can find the drinking culture on higher note. Pub culture do not exists in Wayanad. Retail sale of liquor is restricted to exclusive Government run retail network stores under Kerala State Beverage Corporations Limited (popularly known as Beverage Shop or Bevco) stores. One can buy most of liquor brands as well as beer for use in private. Ideal for budget conscious, due to comparative lower rates. However, there is usually a very large queue in front of it and you have wait a long time to get the item. All bars and Bevco stores are closed on the 1st and 2nd day of every month, as well as on major public holidays known as Dry days. Except a very large queue on eve of such dry days, as part of stocking bottles. So Its better to stock some of your spirit along with your vehicle, within the allowed quantity and rules,is the perfect way to answer this issue. Remember, f you stay in a resort or a good hotel, there re some loop holes to bring the stuff if money can speak.  Locally made palm toddy called as kallu is tempting to try, but be aware that some people become sick due to bad brews. Even if you don't try toddy, having food from these toddy shops is a good idea, to taste some of the best distinctive food styles. Other Tips Though Wayanad does not have many touts or so-called Guides, a few people from outside state (especially Tamilnadu) do encounter this problem at some tourist centres. e Do avoid them completely as many nowadays are small time thieves and crooks from other states who look for prey. Hence avoid them completely and say a firm NO.  Strikes, protest processions and hartal (voluntary closure of activities as protest) are common in Kerala, considering its high political awareness and socialist leanings. Tourists may get suddenly caught in hartals or road blockades due to protests which may make you stranded in airports or railway stations. All political parties announce the date and details of protests much in advance in leading dailies. So regularly follow leading English dailies , and keep buffer days.  Kerala is much safer than other parts of India, it doesn't mean that it is the world's safest place. Kerala has its share of criminals. Pick pockets in buses, festival grounds and city shopping areas may occure but less frequently. Don't trust your hotel cleaning staff with your costly belongings. Also women are advised not to walk in revealing costumes.  Use bottled water, as tap water is not so safe even though it's purified, and stay in decent hotels even if you have to shell out some extra money. However recently homestays have been safe.  Kerala Police force is one of the most efficient police units in India and the least corrupt. Most of the police officials are well versed in English and Hind, Tamil or Kannada and 95% of police stations are computerised. Most of the towns in Wayand do have a very strong police network and its not difficult to find a police station.Police are very Touristic friendly, and non biased.  Kerala is well reputed for its high medical assistance. For any urgent medical attention or ambulance services, call 102.  Tourists are more likely to be expected in smart causal clothing. Its not uncommon to see tourists in sleevless vests and shorts, which is indeed tolerated. However it would be adviced to dress conservatively when visiting rural places or temples.  Wayanad is perfectly matched for celebrate Honeymoon and a favourite location. Select high quality hotels for stay.The legal age for consensus sex is 18 above. That also means they are not necessarily be married . Any attempt below the age, is considered as a crime and can lead to life imprisonment. Though consensus sex is legal, often police charge such as prostitution/adultery, or inform parents for further actions. Prostitution is illegal and punished under charges of immoral traffic which could land up in jail upto 5 years. Police often raids small cheap lodges, where such prostitution are more likely to happen. But standard hotels, homestays and resorts are virtually insulated from such kind of raids.  Identity proof is a must for a stay for all members including children. Adhar card is widely accepted for this purpose.