The lighthouse in Cochin
The Signal Tower- 1603
One of the landmarks of medieval Fort Kochi, under Portuguese's Fort Kochi, it remained in glory, until the late days of the 1890s
The lighthouse in Cotschi (Kochi )
Year :1850-97
Photographer :Unknown
The place is now Overgrown with a banyan tree. Near to south side of present Nehru Children Park,Fort Kochi.
The Signal tower stood in center of current Nehru Park, which was the Main square of Fort Kochi in medieval days.
It was a busy signal tower as it communicated with the approaching ships and sent out signals locally too. A basket, a cage, flags, torchlight were all used as signals. A signal was put up when a ship laden with goods was coming. With it the locals knew what was required to board the ship. If coir was to be shipped out they got busy assembling the produce.
Likewise for pepper and other spices. It signalled to fishermen about inclement weather or about sickness on board, a passing or approaching ship. This signal tower was brought down and the remains were razed completely much later when the foundation of the park was laid. The three buildings seen in the painting were the port office, the gear shed and the coal shed. In fact, the Chinese fishing net next to the coal shed is called `Karipura'. Opposite the tower was the Old Harbour Hotel, which housed sailors, and officers who alighted. As the signal station had a tower the road was named Tower Road and remains so till today."
Interesting is the story of the Santa Cruz Basilica which stood behind the present day Laurel Club, one of the three structures seen at the far end of the painting. When the Dutch took over they converted the Basilica into a godown as they were Calvinists. Later, when the British arrived they had to shoot down the godown because the Dutch offered resistance.
The relics, in the form of pillars of the basilica, are found at three places in Fort Kochi. The signal station was the focus of all action, during war and peace. It signalled the coming and the going of traders, merchants and colonisers.
The signal station is no more. At the children's park where it once stood, kids play on swings and slides, their laughter filling the air. Fairy lights and fountains come alive in the evenings; hawkers sell, travellers walk around. There is a strange serenity around this rain tree-lined park.
Quite a contrast, for it was here mutinies rose and fell, fearful exchange of fire shots resounded; the troops marched; merchandise was bartered. It was here that an unseen filtering of culture took place many, many years ago. Now all that exists as memory of this landmark is this forgotten painting on the wall of the Corporation office.
Year :1850-97
Photographer :Unknown
The place is now Overgrown with a banyan tree. Near to south side of present Nehru Children Park,Fort Kochi.
The Signal tower stood in center of current Nehru Park, which was the Main square of Fort Kochi in medieval days.
It was a busy signal tower as it communicated with the approaching ships and sent out signals locally too. A basket, a cage, flags, torchlight were all used as signals. A signal was put up when a ship laden with goods was coming. With it the locals knew what was required to board the ship. If coir was to be shipped out they got busy assembling the produce.
Likewise for pepper and other spices. It signalled to fishermen about inclement weather or about sickness on board, a passing or approaching ship. This signal tower was brought down and the remains were razed completely much later when the foundation of the park was laid. The three buildings seen in the painting were the port office, the gear shed and the coal shed. In fact, the Chinese fishing net next to the coal shed is called `Karipura'. Opposite the tower was the Old Harbour Hotel, which housed sailors, and officers who alighted. As the signal station had a tower the road was named Tower Road and remains so till today."
Interesting is the story of the Santa Cruz Basilica which stood behind the present day Laurel Club, one of the three structures seen at the far end of the painting. When the Dutch took over they converted the Basilica into a godown as they were Calvinists. Later, when the British arrived they had to shoot down the godown because the Dutch offered resistance.
The relics, in the form of pillars of the basilica, are found at three places in Fort Kochi. The signal station was the focus of all action, during war and peace. It signalled the coming and the going of traders, merchants and colonisers.
The signal station is no more. At the children's park where it once stood, kids play on swings and slides, their laughter filling the air. Fairy lights and fountains come alive in the evenings; hawkers sell, travellers walk around. There is a strange serenity around this rain tree-lined park.
Quite a contrast, for it was here mutinies rose and fell, fearful exchange of fire shots resounded; the troops marched; merchandise was bartered. It was here that an unseen filtering of culture took place many, many years ago. Now all that exists as memory of this landmark is this forgotten painting on the wall of the Corporation office.
__________________
Tribal medicine and its practitioners in Mananthavady
Tribal medicine and its practitioners in Mananthavady
As my Birthplace, when I look to my surroundings, Mananthavady still to boast a few more things. one of these is the practice of tribal medicine. The culture and the tradition of these tribes exist within a thin sphere of influence. If these tribes become extinct, valuable knowledge of traditional medicines will be lost forever.
There are many tribes in this area and actually, the story of Wayanad is the story of tribals. The tribes can be prominently classified into Paniyas, Adiyas, Kattunayakans, Kurichiyans, Kurumas, Ooralis, UraaliKurumas etc. These tribes still believe and practice their traditional medicines which involve a variety of wild herbs.
Vellanvaidyar of Thirunelli and Keluvaidyar of Kattikulam in the Wayanad district of Kerala are famous for their traditional way of treatment based on wild herbs. While Vellanvaidyar is known for the treatment of cancer, paralysis, fractured bones, asthma and diabetes, Keluvaidyar is famous for the treatment of cancer, asthma, diabetes and skin diseases like psoriasis and eczema. They receive patients from far and wide. The patients who seek treatment from them after hospitals fail to cure their diseases get much relief .
Keluvaidyar of Kattikulam belong to the Kurichya tribe and he is famous for their traditional way of treatment based on wild herbs . Kartikulam is situated nearest town In Mananthavady , Kartikulam has now developed into a small city. Keluvaidyar, a new generation tribal healer, is a famous medical practitioner in the locality, and close to 1500 patients visit him a week.
He is famous for the treatment of All type of dioceses.
There are many tribes in this area and actually, the story of Wayanad is the story of tribals. The tribes can be prominently classified into Paniyas, Adiyas, Kattunayakans, Kurichiyans,Kurumas,Ooralis, UraaliKurumas etc. These tribes still believe and practise their traditional medicines which involve a variety of wild herbs.
Vellanvaidyar of Thirunelli and Keluvaidyar of Kattikulam belong to the Kurichya tribe and both are famous for their traditional way of treatment based on wild herbs.
My friend Neethu Mohan has a good article & report in search of the traditional medicine practitioners.
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| Katticulam town |
When the weather began to warm up, I set off to the foot of Thirunelli temple to meet Vellanvaidyar who is famous for the treatment of cancer, paralysis, fractured bones, asthma, diabetes etc.
“The power of our traditional medicines is indeed unique. We have medicines meant for adults as well as children,” he said as he examined a patient with a broken arm.
The Vaidyar’s assistant proudly narrated how his master had recently cured an eight-year-old paralytic girl who had been admitted in various hospitals in South India, but in vain. Finally, her parents met Vellanvaidyar. “Often, people are reluctant to stick to traditional medicines, and keep it as a last resort,” says the father of the child. He said the treatment for paralysis began with a detailed diagnosis, followed by the application of medicated oil. The Vaidyar then prepared the medication accordingly, and within a few weeks, the patient was cured partly. According to him, patients who first try modern medicines and then switch to traditional medicines take a longer time to get cured.
As per tribal customs, the ingredients used in the preparation of medicines are always kept as a secret. They believe the medicine loses its curing power if the details of the ingredients are revealed. Moreover, they do not follow the system of naming various wild herbs. “Very little scripted information is passed down from our forefathers about the medicines. We identify the herbs by its features,” says Vaidyar.
Vellanvaidyar is a renowned bone specialist too. He has a special set of formulae to treat fractures. For instance, egg is added to the ‘solution’ to increase its adhesiveness in fracture treatment. The procedure is quiet simple. First, the dislocation is precisely identified, then it is cleared, and finally the fractured area is covered with a special combination of medicines.
Recovery is usually expected within a few days. The Vaidyar collects all his medicinal herbs from the neighbouring forests.
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| Vellan Vaideyar Courtesy Neethu Mohan |
The Vaidyar has patients from India and abroad. They include celebrities and sports persons.
The story of Keluvaidyar is the story of a small town called Kaatikulam in Mananthavady. Once a rural town in Mananthavady panchayath, Kaatikulam has now developed into a small city. Keluvaidyar, a new generation tribal healer, is a famous medical practitioner in the locality, and close to 1500 patients visit him a week.
He is widely known for the treatment of cancer, asthma, diabetes and skin diseases like psoriasis and eczema.
“Ours is a 100 percent traditional method of treatment. Unlike other alternative methods, we do not make use of metallic ingredients in our medicines and so the effect is immense,” says Keluvaidyar. People suffering from various ailments come here from Bengaluru and Dubai for treatment. Workers assist him in the preparation of medicines in a small facility attached to his dispensary.
However, it was not easy for Kelu to become a famous Vaidyar. It took him years to collect the details of the traditional practitioners and document their treatment methods.
According to him, the data collection was a Herculean task as the old generation practitioners were unwilling to impart their knowledge to the new generation.
Keluvaidyar is very particular about the secrecy of the formulae of medicines he uses. Since the tribals do not have a system for naming the herbs, documentation of medicines is practically impossible. There arises the issue of patenting the medicines. “We have some of the best and most effective medicines in the world, but we are not aptly credited for our efforts,” says the practitioner with disappointment.
“Every week, I go into the forests and stay there for a couple of days hunting for the right herbs,” he said.
If these tribes become extinct, valuable knowledge of traditional medicines will be lost forever.Thus, we have to ensure that the culture and the ecology of the tribal India is not impinged upon.
The Vaidyar has patients from India and abroad. They include celebrities and sports persons.
The story of Keluvaidyar is the story of a small town called Kaatikulam in Mananthavady. Once a rural town in Mananthavady panchayath, Kaatikulam has now developed into a small city. Keluvaidyar, a new generation tribal healer, is a famous medical practitioner in the locality, and close to 1500 patients visit him a week.
He is widely known for the treatment of cancer, asthma, diabetes and skin diseases like psoriasis and eczema.
“Ours is a 100 percent traditional method of treatment. Unlike other alternative methods, we do not make use of metallic ingredients in our medicines and so the effect is immense,” says Keluvaidyar. People suffering from various ailments come here from Bengaluru and Dubai for treatment. Workers assist him in the preparation of medicines in a small facility attached to his dispensary.
However, it was not easy for Kelu to become a famous Vaidyar. It took him years to collect the details of the traditional practitioners and document their treatment methods.
According to him, the data collection was a Herculean task as the old generation practitioners were unwilling to impart their knowledge to the new generation.
Keluvaidyar is very particular about the secrecy of the formulae of medicines he uses. Since the tribals do not have a system for naming the herbs, documentation of medicines is practically impossible. There arises the issue of patenting the medicines. “We have some of the best and most effective medicines in the world, but we are not aptly credited for our efforts,” says the practitioner with disappointment.
“Every week, I go into the forests and stay there for a couple of days hunting for the right herbs,” he said.
If these tribes become extinct, valuable knowledge of traditional medicines will be lost forever.Thus, we have to ensure that the culture and the ecology of the tribal India is not impinged upon.
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