Showing posts with label WAYANAD. Show all posts
Showing posts with label WAYANAD. Show all posts

Tribal medicine and its practitioners in Mananthavady



Tribal medicine and its practitioners in   Mananthavady

As my Birthplace, when I look to my surroundings, Mananthavady still to boast a few more things. one of these is the practice of tribal medicine. The culture and the tradition of these tribes exist within a thin sphere of influence. If these tribes become extinct, valuable knowledge of traditional medicines will be lost forever.

There are many tribes in this area and actually, the story of Wayanad is the story of tribals. The tribes can be prominently classified into Paniyas, Adiyas, Kattunayakans, Kurichiyans, Kurumas, Ooralis, UraaliKurumas etc. These tribes still believe and practice their traditional medicines which involve a variety of wild herbs.

Vellanvaidyar of Thirunelli and Keluvaidyar of Kattikulam in the Wayanad district of Kerala are famous for their traditional way of treatment based on wild herbs. While Vellanvaidyar is known for the treatment of cancer, paralysis, fractured bones, asthma and diabetes, Keluvaidyar is famous for the treatment of cancer, asthma, diabetes and skin diseases like psoriasis and eczema. They receive patients from far and wide. The patients who seek treatment from them after hospitals fail to cure their diseases get much relief .




Keluvaidyar of Kattikulam belong to the Kurichya tribe and he is famous for their traditional way of treatment based on wild herbs . Kartikulam is situated nearest town In Mananthavady , Kartikulam has now developed into a small city. Keluvaidyar, a new generation tribal healer, is a famous medical practitioner in the locality, and close to 1500 patients visit him a week.
He is famous for the treatment of All type of dioceses.






There are many tribes in this area and actually, the story of Wayanad is the story of tribals. The tribes can be prominently classified into Paniyas, Adiyas, Kattunayakans, Kurichiyans,Kurumas,Ooralis, UraaliKurumas etc. These tribes still believe and practise their traditional medicines which involve a variety of wild herbs.

Vellanvaidyar of Thirunelli and Keluvaidyar of Kattikulam belong to the Kurichya tribe and both are famous for their traditional way of treatment based on wild herbs.

 

My friend Neethu Mohan has a good article &  report in search of the traditional medicine practitioners.


Katticulam town


When the weather began to warm up, I set off to the foot of Thirunelli temple to meet Vellanvaidyar who is famous for the treatment of cancer, paralysis, fractured bones, asthma, diabetes etc.

“The power of our traditional medicines is indeed unique. We have medicines meant for adults as well as children,” he said as he examined a patient with a broken arm.

The Vaidyar’s assistant proudly narrated how his master had recently cured an eight-year-old paralytic girl who had been admitted in various hospitals in South India, but in vain. Finally, her parents met Vellanvaidyar. “Often, people are reluctant to stick to traditional medicines, and keep it as a last resort,” says the father of the child. He said the treatment for paralysis began with a detailed diagnosis, followed by the application of medicated oil. The Vaidyar then prepared the medication accordingly, and within a few weeks, the patient was cured partly. According to him, patients who first try modern medicines and then switch to traditional medicines take a longer time to get cured.


As per tribal customs, the ingredients used in the preparation of medicines are always kept as a secret. They believe the medicine loses its curing power if the details of the ingredients are revealed. Moreover, they do not follow the system of naming various wild herbs. “Very little scripted information is passed down from our forefathers about the medicines. We identify the herbs by its features,” says Vaidyar.

Vellanvaidyar is a renowned bone specialist too. He has a special set of formulae to treat fractures. For instance, egg is added to the ‘solution’ to increase its adhesiveness in fracture treatment. The procedure is quiet simple. First, the dislocation is precisely identified, then it is cleared, and finally the fractured area is covered with a special combination of medicines.

Recovery is usually expected within a few days. The Vaidyar collects all his medicinal herbs from the neighbouring forests.

Vellan Vaideyar Courtesy Neethu Mohan

The Vaidyar has patients from India and abroad. They include celebrities and sports persons.

The story of Keluvaidyar is the story of a small town called Kaatikulam in Mananthavady. Once a rural town in Mananthavady panchayath, Kaatikulam has now developed into a small city. Keluvaidyar, a new generation tribal healer, is a famous medical practitioner in the locality, and close to 1500 patients visit him a week.

He is widely known for the treatment of cancer, asthma, diabetes and skin diseases like psoriasis and eczema.

“Ours is a 100 percent traditional method of treatment. Unlike other alternative methods, we do not make use of metallic ingredients in our medicines and so the effect is immense,” says Keluvaidyar. People suffering from various ailments come here from Bengaluru and Dubai for treatment. Workers assist him in the preparation of medicines in a small facility attached to his dispensary.

However, it was not easy for Kelu to become a famous Vaidyar. It took him years to collect the details of the traditional practitioners and document their treatment methods.

According to him, the data collection was a Herculean task as the old generation practitioners were unwilling to impart their knowledge to the new generation.

Keluvaidyar is very particular about the secrecy of the formulae of medicines he uses. Since the tribals do not have a system for naming the herbs, documentation of medicines is practically impossible. There arises the issue of patenting the medicines. “We have some of the best and most effective medicines in the world, but we are not aptly credited for our efforts,” says the practitioner with disappointment.

“Every week, I go into the forests and stay there for a couple of days hunting for the right herbs,” he said.

 If these tribes become extinct, valuable knowledge of traditional medicines will be lost forever.Thus, we have to ensure that the culture and the ecology of the tribal India is not impinged upon.









Mananthavady-New finding of old drawing.



Manintoddy



If you have ever wondered about the history of your local town, village or street? through investigating the past, you may reveal yourself. We always thought and ignored our Wayanad is a little piece of land which has no important role in history. And we never thought our town has its name in any history books. My studies in local history have given me a deeper understanding of history in general and also instilled in me a different way of thinking about people who lived in past times. Placing yourself in other people’s shoes and thinking deeply about their lives can provide you with a different aspect in considering people in today’s world. I have also enjoyed other people's views who are interested in our local history


Actually, Wayanad has, from the earliest days of European settlement, or before, been distinguished by its multicultural nature. There is evidence of prehistoric settlements in Wayanad. Inscriptions in Edakkal cave and some other parts in Thovary mala confirms this. I believe lots of evidence and inscriptions could have been lost during migrated plantation cultivation which occurred in 1940 to 1970s. it was not a land of aboriginals now Malayalee settlements of the area commenced before the British invaded us. .Migration has been paramount in the history of Mananthavady. Each wave of migration has added to its character. The peak of migration occurred from the 1950s to the late 1970s when very large numbers of migrants arrived from southern Kerala, Kannur, Calicut Districts, The area has continued to become a new home to a diverse array of cultural groups and you can observe every kind of these groups in Wayanad, not like other parts of Kerala.




The mananthavady-new finding of an old drawing.



1839 watercolor drawing taken from the personal collection of Mr. Narayan Swami, Titled "View from the Officers' Canteen, Manantoddy, 12th Jan 1839" as inscribed on the verso f the painting. Size 12 x 9 Inches. As you can see, the drawing has been cut in the left-hand corner and some added brushwork of poor quality (the eaves of the roof and the wood columns supporting them) can be seen, added obviously at a later date. It is clear from this unnecessary brushwork (probably added by the Lithographer when discussing the matter with the artist) that this view was considered for the lithographic issue but the idea abandoned, perhaps because it was decided that views of the Nilgiris only were to be published.

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രണ്ടു നൂറ്റാണ്ട് മുൻപ്, ഫോട്ടോയോ മറ്റു ഉപകരണങ്ങളോ കണ്ടുപിടിക്കുന്നതിനും മുന്പ് മാനന്തവാടി ലോക്കൽ ഏരിയ എങ്ങിനെ ഉണ്ടായിരുന്നു എന്ന് അറിയുന്നത് കൗതുകകരം ആയിരിക്കും. അന്ന് പെൻസിൽ,വാട്ടർ കളർ ചിത്രങ്ങളിലൂടെ ആയിരുന്നു നമ്മുടെ നാടിനെ മറുനാട്ടുകാർ നോക്കിക്കണ്ടിരുന്നത്. അത്തരത്തിൽ വളരെ പ്രാധാന്യം ഏറിയ ഒരു ചിത്രലേഖനം ആണിത്. മാനന്തവാടി ലോക്കൽസിന്റെ നിരീക്ഷണത്തിൽ ബ്രിട്ടീഷ്‌ സേനാൻഗം ആയ Edward Archdall McCurdy (1797 - 1842) മാനന്തവാടിയിലെ ഏതോ കെട്ടിടത്തിൽ നിന്നും 1839 ൽ വരച്ച ഈ ചിത്രം ഇതുവരെ കിട്ടിയിട്ടുള്ളതിൽ വച്ച് ഏറ്റവും പഴക്കം ഏറിയതാണ്.ആ കാലഘട്ടത്തിൽ വയനാടിന്റെ തലസ്ഥാനം ആയിരുന്ന മാനന്തവാടിയുടെ ഈ ചിത്രത്തിന് സമാനമായത് എന്ന് പറയാവുന്നത് തലശ്ശേരി, കോഴിക്കോട് എന്നിവിടങ്ങൾ നിന്നുള്ള രേഖാ ചിത്രങ്ങൾ മാത്രമാണ്. ഇതുവരെ ഇംഗ്ലണ്ട് ൽ പ്രസിദ്ധീകരിക്കപ്പെടാതെ പോയ ഈ ചിത്രം ചെന്നൈയിൽ ഉള്ള Mr. Narayan Swami യുടെ സ്വകാര്യ ശേഖരത്തിൽ ഉള്ളതാണ്. മാനന്തവാടിയുടെ ചരിത്രത്തിൽ ഈ ചിത്രത്തിന് ഒരു സ്ഥാനം ഉണ്ടാവാൻ പോകുന്നു. മാനന്തവാടി ലോക്കൽസ് സംശയിക്കുന്ന സ്ഥലങ്ങൾ : ആശുപത്രി കുന്ന് , താലൂക്ക് ഓഫീസ്, LFUP hill , ലാറ്റിൻ church എന്നിവയാണ്.

The location of this image, as it holds an important role in History of our Mananthavady. This is 1839 water colour drawing taken from personal collection of Mr. Narayan Swami,Titled "View from the Officers' Canteen, 12th Jan 1839" as inscribed on the verso f the painting. Mananthavady is a modern name of the town and taluk which spelt differently at different times: Manintoddy,Manantoddy, Manantodi, Manthaady, Maha Anandavady, etc. Mananthavady has been referred to as "Hosenkadi" in a dictum scribbled under a copper artifact found at the Ananthanathaswamy Temple at Varadoor. Presence of Jain Community and Ananthaswamy temple at Pandikkadavu make this nomenclature as a site of Maha Anantha Vadi. But the dominant view on the etymology is that the word is derived from "Mane Eytha Vady (The place where an arrow was shot at the deer)".


Manantoddy was HQ of Wynuad Rangers,



Wynaud (now WAYANAD) in Kerala is the hill range contiguous to the Nilgiris and Manantoddy(now MANANTHAVADY) was the base of the Wynuad Rangers, a detachment of the Madras Army stationed there to watch the borders with Mysore state in the time of Hyder Ali and Tippoo. Later, the Rangers continued to be stationed there to contain Moplah insurrection.

Manantoddy (MANANTHAVADY) was the base of the famous Wynaud Rangers, led by Maj Henry Bevan. The detachment was initially established to police the borders with Tipoo and later to maintain law and order in the context of Moplah uprisings from time to time.


Manantoddy watercolour, a sectional view showing the depth and perspective achieved (note the human figures in the hollow below the house). These guys had good training in surveying in those days!

The Manantoddy watercolor photoshopped for V Narayan Swami by Dr John Roberts (and stripped of the latter-day overlays of roofing and supporting columns). This is more or less how the original painting should have looked (and also approximates its aspect had the lithographing been carried out).


The inscription at the back of the Manantoddy water colour.V Narayan Swami was able to establish that it is in McCurdy's handwriting 


As Mananthavady Locals could not establish the location same scenery till now from an accurate location, a possible view from the government Sub-registrar office at Mananthavady. I strongly suspect the background hill is Brahmagiri hills, assuming the shapes.


Photo of present Hospital Hill. check the building in its top. It was certainly used by the British. 

The Nilgiri Wynad of E A McCurdy, Compulsive Landscape Artist


Edward Archdall McCurdy (1797 - 1842), a Captain and later Lt Colonel in the 27th Native Infantry of the Madras Army, published "Views of the Nielgherries, or Blue Mountains of Coimbetoor, Southern India" (no date but c.1830 - 40), a set of 5 lithographs of the Blue Mountains. This is a very rare set, seldom seen at auctions.


McCurdy's original watercolours of the Nilgiri &Wynad, the range of hills to the west of and adjoining the Nilgiris (mostly today's in Kerala state). The Nilgiri Wynad is but a day's march or less from Ootacamund and clearly McCurdy was there at least in 1839, if not more than once.


The first picture is a watercolour shows a view from the Officers' Canteen in Manantoddy (Manantawadi today) in the Wynad. Manantoddy and the Wynad were the base for the Wynaud Rangers headed by Major Henry Bevan (until a few years before 1839) who has written a book on his sporting adventures in the area :http://books.google.co.in/books… At the time this watercolour was drawn, 1839, McCurdy's regiment was stationed in Bangalore. And, clearly, he liked to holiday and sketch in the Nilgiris and the Wynad, places only a few days march from Bangalore.


You can see that the drawing has been cut in to two pieces (possibly with a view to have the reduced drawing lithographed but the idea was no doubt abandoned as I am not aware of any such published litho).


The inscription at the back is the next, 2nd, picture and it matches with a known sample of McCurdy's handwriting (the 4th picture).


But it is the style of the drawing which is conclusive for the attribution. The 5th picture below is a scan of one of the published Nilgiri lithographs.The similarity in styles between the watercolours and the litho will be apparent even though the print medium tends to efface most if not all of the flourish and individuality of the hand-drawn master drawing. So, conclusively, a watercolor by Mc Curdy with matching handwriting.






Please note the sunlit, sun-dappled effect on the rolling hills in both the paintings, seemingly a signature McCurdy effect. His sketching abilities, as you can see, were nothing to write home about, but his surveying skills are evident in the perspective and depth he brings to the drawings. And his control over the medium of watercolour is excellent.


Some starting lines of a chapter of the book 30 years in India by Maj Henry Bevan. The 1830s

Lieutenants D. and N. being on a visit to me at Manintoddy, were anxious to see deer shooting. I gladly consented to gratify their inclinations, and started for the Tinevelly forest, about eight miles off. We had tolerable success in the mornings and evenings, at which time the deer quit their thick and impervious coverts, to feed on a shrub that grows in these jungles: it bears a sort of gooseberry .of which they are very fond; and the localities in which these shrubs abound, are their favourite resorts. 
Thirunelli  Temple
Located 22 km from Mananthavady
I may here relate an instance of the credulity of the natives ofWynaud. A most extraordinary panic prevailed for about ten days in the neighbourhood of Manintoddy, which caused a temporary scarcity of provisions, At one of the Hindoo temples near Manintoddy.


I saw tried the power of the Wynaud bow on many occasions, and I will here give an instance of its efficiency. A poor cultivator who resided close to Manintoddy, lost one of the buffaloes he used in his plough. And this was to him a severe misfortune, for his team was the principal support of him self and his family. He knew that the tiger which had killed it would come at night to prey on the carcass, and he, therefore, lay in wait behind a small screen within a few yards of the carcass. The tiger came as he expected; he discharged his arrow at the beast, and so correct was his aim, and such the strength of his arm, that the arrow pierced to the tiger's heart. He told us that the beast when struck, bounded high in the air and fell dead on of his victim. For this feat, he received the usual allowance of 30 rupees,, which enabled him to buy two othe rbuffaIoes--a reward he nobly earned. 

More on this book will be discussed in a later blog.


Other posts related to  Wayanad in this blog

Man and Machine trip -day 1 Calicut - kalli valli - Blogger
KALLI VALLI : VALLIYURKAVE SHRINE,MANANTHAVADY
KALLI VALLI : Mananthavady a walk back
Tribal medicine and its practitioners in Mananthavady
KALLI VALLI : Wayanad belongs to Karnataka
Hot spots of Wayanad one must Visit in a life time - kalli valli
The killer of the wayanad : A walk back ,Man and ... - kalli valli
KALLI VALLI : Wayanad History
Wayanad is the prime source for prehistoric findin... - kalli valli
KALLI VALLI : Megalithic rock-cut tomb in Wayanad
KALLI VALLI : Old Pictures of Wayanad
KALLI VALLI : The spread of Jainism to Wayanad
KALLI VALLI : Wayanad Photos- Nostalgia

KALLI VALLI : Wayanad belongs to Karnataka
KALLI VALLI : Megalithic rock-cut tomb in Wayanad
KALLI VALLI : Hot spots of Wayanad one must Visit in a life time
KALLI VALLI : Wayanad History
Wayanad is the prime source for prehistoric findings in ... - kalli valli
KALLI VALLI : Wayanad .The Plantation History
Wayanad Churam
KALLI VALLI : Old Pictures of Wayanad
KALLI VALLI : Jain Temple Sultan Bathery the Legend and Myth
KALLI VALLI : Wayanad Photos- Nostalgia
KALLI VALLI : VALLIYURKAVE SHRINE,MANANTHAVADY
KALLI VALLI : Mananthavady District hospital



The killer of the wayanad : A walk back ,Man and Machine trip -day 2 Mananthavady-Mandya

The killer of the Wayanad: A walk back

Man and Machine  trip -day 2 Mananthavady-Mandya



This post is dedicated to the story The killer of the Wayanad in the book Tiger roars written by Kenneth Anderson and Manathavady locals.

The essence of The Killer of the Wynaad
A tiger has begun preying on humans in the jungles of Wynaad, specifically in Manantoddy. Anderson takes on the daunting task of tracking it down. The tiger first claimed a victim in Mananthavady, then continued its rampage along the banks of the Kabani River and in the Bavali forest. Anderson provides a detailed account of the Kheddah operation at Kakankote and the unique geography of Wayanad. While staying in a nearby village, the tiger drags a sleeping man from beneath his hut and disappears into the woods. Anderson and his companion follow the trail and soon discover the scant remains of the unfortunate victim in a grassy area. With no trees nearby for cover, they spend a harrowing night back to back in the tall grass, waiting for the man-eater to return.
Day 2 Mananthavady to Mandya.
The next morning, after a slow start, I got myself ready and felt refreshed. There it was, Akhil's dream machine right in front of me. I decided not to mention that I was planning a long trip, knowing he might not be on board and that could ruin my plans. Instead, I casually asked if I could borrow his bike to visit some friends. Within just 10 minutes, I was on my way to Bavali.

The road till Bavali check post is too good surrounded by dense forest on both the side

I had no idea that just after crossing the Kerala border, we would find ourselves in the Kakana Kote forests until I read Kenneth Anderson's book, Tiger Roars. He does a fantastic job of describing the geography in a clear and precise manner. His tale about the man-eater from Wayanad includes the Kakkankote and Tholpetty forests, making it all the more intriguing.
A Kerala Bus to Bangalore passing Bavali Bridge and Checkpost of Karnataka side.

The elephant in Wayanad Forest

Before Bavali Check post there is a constant presence of lone elephant too. We met him on several occasions. On last October, on a return journey our long family trip to Tirupathy, in two cars, we met him closely. He is not harmful but not friendly to bike riders. He usually stays and stands like a statue in nights under teak trees near the road about the three kilometres from Bavali. Everybody knows him and generally, he is quite.


 That night was truly unforgettable, filled with excitement as everyone in our car, especially the kids, buzzed with energy. We had just spotted a leopard, illuminated by our headlights, only a few meters away from a group of spotted deer. Fortunately, we were the lucky ones to see him while the people in the other car missed out. He was perched on a raised area, and we guessed he was planning to hunt the chital herd. It was around 6 PM, and the light was fading, giving him the perfect cover. The kids were so thrilled that they were screaming, and despite the windows being up, the noise was overwhelming. I worried we might have scared him off before he could make a move on the deer. In just a minute, we caught only a brief glimpse of him. I didn’t stop the slowly moving car, but I hurriedly drove off with the excited and frightened kids after that encounter. Once we reached Bavali, we excitedly shared our experience with the adults in the other car, completely overlooking other sightings like the gaur herds and peacocks.

I was feeling optimistic about spotting more large mammals on our journey. Each time I thought back to those moments, I felt lucky. Today, I was fortunate enough to see the Bavali elephant again. It had only been ten months since our last encounter, but this time, he acted quite differently.

He was munching on fresh leaves against a lush green backdrop, about 75 meters from the road to my right as it curved. As I drove by, I slowed down to snap a photo of the creature in its natural habitat. To my surprise, he started walking toward me. I continued to pass him slowly, sensing he might be irritated and unwilling to stop. He was watching me closely. I maintained a safe distance, with a clear path ahead, and caught a glimpse of him in my rearview mirror. His pace quickened into a slow run as he approached the edge of the road, which was about a meter high. I felt a rush of adrenaline, and my hairs stood on end. He seemed intent on scaring me and let out a loud trumpet. I quickly sped away. The autorickshaw driver behind me witnessed the whole thing. Later, during a break at Bavali, he mentioned that my bags and appearance might have triggered the creature's reaction.
Manathavady Bavali  Road
Places Mentioned in  The Killer of the Wynaad

It was near the present /old forest range office the Man eating tiger first taken a mans life. Even at this town area, a Man eater worked and it amused KA.
Tiger killed a man here in Mysore road   (red cross)

He describes the weather and leaches not liked by tigers and thought impossible to come to a spot like Manantoddy. After interviewed some forest individual he confirmed it is a tiger by pugmarks.

Anderson Stayed in this Inspection bungalow during his visit at this town. now under PWD, it maintains well and neatly

Anderson Stayed in this Inspection bungalow during his visit at this town. now under PWD, it maintains well and neatly

IB
TB, Now in an abandoned state. This was functioned as DMO office till recently. 
Initially, I assumed that this old building known as Tourist Bungalow, we called it TB is used by KA. I knew that a lot of Britons and high-class government officials used this building. even William Logan the famous historian described the building and Manantoddy town in his book Malabar Manual.

But Anderson's description about the Brits fort and its own cemetery is in favour of the IB. The Latin church and its centuries-old cemetery situate just opposite to the first building know as Inspection bungalow- IB and it situates a hillside on the same hill, known as Hospital Hill.

This 1960 photo taken at a point just in front of IB. Most of the buildings in the background are still exists there in the same shape. Look at the quality of the roads. All are mud/gravel roads, meant for transportation for bullock carts or this type of ambulance. Assumed that people in this picture, do not belong from the tribal community, but relatively high profile Christian family in that time. Photo took in front of the present village office /Panchayath office. 

This photo was taken at a point just in front of IB, as of today at the same location.
Mananthavady District hospital complex, 
KA mentioned Mananthavady Travelers bungalow in his story, He stayed here. He assisted the woodcutter to admit in the hospital, which is now functioned as District hospital, is situated within 500 meters. Even in the Malabar Manual, this area and building described as an important place.

Wayanad Wildlife Sanctuary

Mananthavady to Bavali- The route described by KA is now a state highway and runs mostly through forest. Though development and agricultural activities flourish in this area, the greenery and density of forest never lost. North Wayanad reserve forest in Wayanad Wildlife Sanctuary. Begur range, Tholpetty range and Mananthavady range consists of Animals of all kind flourishing in Wayanad, Nagarhole, and Bandipur belt. Thanks to the forest departments all three states in this area. But still, there is widespread pseudo-fear of proposed Tiger reserve and conflict with animals is not uncommon. 

The root cause of the opposition to the Gadgil report is related to land Mafia. The common and farmers fear Tiger project will bring less demand for their land which is relatively at high prices. 



The Wayanad Wildlife Sanctuary, situated between Bavali and Tholpetty, is popularly known as Muthanga Wildlife Sanctuary. Muthanga is located at around 16 km from Sulthan Bathery, while Tholpetty is situated north of Wayanad, near Thirunelli. It is the second largest wildlife sanctuary in the state which covers an extensive area and is close to the Bandipur Tiger Reserve in the state of Karnataka. 

strikingly scenic, this sanctuary is known for its sub-tropical savannahs, picturesque hill stations, sprawling spice plantations, luxuriant forests and rich cultural traditions. A holistic confluence of wilderness, history and culture, Wayanad is located on the southern tip of the magnificent Deccan plateau. Landscapes as diverse as savannahs, wooded hills and evergreen forests, all rolled into one place – Wayanad. The district also has a history as interesting as its landscape. It is believed that human life existed here from as early as 4000 BC.


Let us look in detail of the places referred in KA  Story The killer of the Waynaad with relation to maps. Read the story if you have a copy. I have taken some parts of the story here to encourage your reading. Click the pic for large images.


The first page  of the story

Kabani river at Byrakppe. Perikalloor of Kerala can be seen at the other bank.
Byrakuppe/DB Kuppe town
First victim was taken from this point.
IB in post office junction
Villagers in Kerala Karnataka Border
Position of Kakan kote/ Bavali  forest and interstate border 
The village  at the further bank of Kabini, Chekadi
the approximate position of bamboo cutters hamlet in the red circle.
The two roads to Mysore. The red is closed after 6 pm, while blue is the one  open 24 hrs and only exit in night
Position of the incident occurred. 10 miles, as per Google earth.
Possible campsite. There is no other hamlets nearby


Keddah operation, of the 1960s. Photos Courtesy to Ms. Lakshmi Sharath.  A detailed  description is given at the  end  of the post 




Wayanad Sanctuary receives heavy rainfall from the last week of May till September. Around 1/3rd of the entire sanctuary is covered with trees, I went through mostly teak plantation but there is plantation like eucalyptus, silver oak,  and .rosewood. 


The sanctuary is inhabited by different animal species, such as elephants, deer, big cats, monkeys, sambar, Malabar squirrel, panther, langurs, bonnet macaques, bison and bear, among others. 

Bavali is a small village which demarks Kerala Karnataka border on Bavali River. 

I observed in my entire trip nobody checked in me in any check posts. Bavali Check posts also no exception, and I am in Karnataka. 


I diverted my route to visit DB kuppe, or Bairakuppa. Kabani River here bordering to Perikkallor of Kerala. Dense forest starts again and I progressed very slowly. I wished to sight some animal. Only before a week ago we, 3 bike riders, sighted the old tiger within 30 meters from the road in the same route. 

Bavali offers a fantastic experience, allowing you to feel the mist and chill of Wayanad. Here’s a tip for my readers: try to cross the forest around 6 PM. If you're coming from Mysore, consider stopping for tea in a village called Karapura, just before the check post. It closes at 6 PM, but there's a bus at 6:15 that you can catch. While it does come with some risks, you might be rewarded with plenty of wildlife sightings. For various reasons, we always choose to cross the forest at this hour. If you're traveling from the Kerala side, Bavali is a great spot to take a break. Just be mindful not to linger too long after crossing the bridge, as the Karnataka side of Bavali is known for its affordable liquor, attracting visitors even from Mananthavady.

Just travelling for 15 to 16 Kms from Bavali, near a junction as we take a right turn towards Mysore we enter the thick forests, adjacent to Karnakataka border.
I passed through small villages Byrankuppe and machur , Gundathur then came Kakana kote and then Karapurawhere kabini jungle lodge belongs. 

At Bavali they say 7 streams join at one place into Kabini, we came to know about that at Balle (20 to 25 km after Bavali Check post). Right from the Karnataka Kerala border the Rajiv Gandhi National Reserve forest area begins. It’s a part of Nagarahole reserve forest area of which this one is called Kakana Kote reserve forest area.

The road from here is too good and the dense forest beauty makes you forget all this and at one point I felt that it’s good that road is bad, so only we could go slow and enjoy the nature than just cruising fast through the forest area. On the way, I captured some scenic spots, a group of people collecting wood & working out to remove a lorry stuck in the mud and at Balle some photographs of the tamed elephants.

I was wondering if I could find some wildlife in that forest area. I know that during the rainy season we generally don’t see the wildlife on the roadside because there will be a lot of food and water available to the animals deep inside the forest.
But luck was there with me, I could spot Sambar deers, Fawn deers, wild Boar, Peacock and a huge family of birds  On the way, I could also spot some fresh dung of elephants that gave us an indication that elephants would have passed that way either y’day evening or early morning. But sooner we got glimpses of elephants grazing on wild.

I have given an elaborate description of my recent sightings. Because I never met any other wild animals on my entire trip in Karnataka and Tamil Nadu forests. I will explain other things only. But I felt the presence of animals on some occasions. Wait for that. 




Kabini and Khedda

Kenneth Anderson described in Tiger Roars he often visits and known to Kakan kote forest and keddahs. As a Native of Wayanad, I know there were elephant captives areas in the forest. A lot of stories about animals, poachers and sandalwood smugglers were in the air at my childhood. I remembered one of the famous heroes was called Rocket Balan and he drives his jeep like a rocket to escape from officials. After so many years, in my college time,  met him and travelled in his jeep. And from him, I heard about the khedda operations mainly in Karnataka area.  Now I got an opportunity to study the practice in detail. let's go for it.


History and art have shown pieces of evidence of this practice from Chandragupta Maurya’s period in the records of the Greek Ambassador, Megasthenes. He writes about how female elephants were used as decoys to lure male elephants into enclosures or deep trenches.

The Mysore Khedda, however, enjoyed royal patronage and had the attraction of a river drive as well. “About 36 kheddas were done in the Kakanakote forest and the river drive was started by a Briton, GP Sanderson, in honour of the visit of the Duke of Russia in the 19th century,” according to the Naturalist. The Kheddas, which lasted for an entire century, ended in 1970s. Today, the Khedda site,, is submerged under water after the construction of the Kabini dam. 

Keddah site of Kakana kote. Now  submerged in  water after the construction of Kabini dam

Kakanakote Keddah

Capturing a herd of wild elephants was no easy task. After the first successful elephant capturing operation, the forests of Kakanakote became synonymous with the kheddas. 


The elephant capturing party consisted of human beaters, mahouts, guards, helpers and domesticated elephants called kumkis. Once a large herd of elephants was identified for capture, the hunting party surrounded the herd giving them no route for escape. A relatively large fenced enclosure of about 6-8 miles in circumference was erected encompassing the herd. The area was well equipped with cover, fodder and water to make it easy to confine the elephants. When the elephants tried to stray, large fires, shouts, drums and shots were used to scare the elephants and hold them back in the fenced area. The construction of a khedda commenced soon after the elephants were surrounded. The size of the enclosure was about 20-50 yards in diameter and about 12 feet in height. The fortification was strongly backed by sloping supports and binders. The location selected for the construction of the khedda was such that it was hidden behind the cover of the undergrowth and was generally on one of the elephants’ chief runs. The gate was made strong and had iron spikes embedded on it. To guide the elephants into entering the stockade two lines of strong palisades flanked the path of entry. Human beaters drove the petrified elephants into the funnel-shaped path and closed in from behind.



After the elephants were impounded into the khedda, mahouts on kumkis entered the scene. It is said that the wild elephants often calmed down at the sight of their domesticated counterparts. The mahouts used this to their advantage and surrounded the wild elephants. The helper seated at the back used an iron rod to the prod the elephant that would eventually lift its wounded leg and fall trap to the noose in the hand of the rope-tier. Using the same procedure the other three legs and neck of the elephant were lassoed and the wild elephant would eventually succumb to the wounds and pain.
The Kakanakote Kheddas were also famous for the river-drive operations in which wild elephants were driven across the river Kabini into a stockade. It is said that Sanderson designed the river-drive in honour of the Grand Duke of Russia during his visit in 1891. This crude method of capturing wild elephants was a spectacle for the visitors and a matter of immense pride for the officers in charge. Hordes of spectators seated in special galleries for visitors were witness to the event.

Kabini River Lodge





Today, the happy hunting grounds of the royalty attract tourists in large numbers. The Rajiv Gandhi National Park (formerly Nagarahole National Park) abounds with wildlife. The century-old Maharaja Bungalow and Viceroy Bungalow in Kharapura are a part the Kabini River Lodge, the first resort of the Jungle Lodges and Resorts, a government of Karnataka undertaking. 


If you boat cruising on the River Kabini, u may see herds of elephants and alone tuskers walking majestically on its banks. I gazed at the old black and white photographs hanging on the walls of the Maharaja Bungalow, formerly the hunting lodge of the Maharaja of Mysore. This is the closest I can get to this piece of history dangling across the jungles of the Mysore State.




Then passed  Balle elephant camp. I have nothing more to see there. The camp is one of its kind training camps to re-train these elephants. Elephants are free to go wild and most of the travellers are excited to see a wild elephant. They come out during the feeding time. The little fella in the picture takes pleasure in running after the feeders as they carry food from the store.


The newly constructed deviated road on left leading to Kakankote. This is to avoid the Core area of the forest.

Khedda Operation 





Surrounded by the pristine forests of the Kakanakote range, Kabini has its own heritage tag, as it was once the hunting ground of the Mysore Maharaja.

Photo from the last khedda, drummers drove all the wild elephants into the water as the domestic elephants surrounded them. They were subsequently driven into an enclosure and were caught

From kankanakote forest
If you think about the fate of those innocent creatures, you may have tears in my eyes as I do. Imagine, the drummers drove all the wild elephants into the water as the domestic elephants surrounded them. They were subsequently driven into an enclosure and were caught using ropes. It was distressing to hear the cries of the elephants that fell into the pits. Today, the Khedda site, interestingly, is submerged under water after the construction of the Kabini dam. The elephants now enjoy a clear path to travel from the Nagarhole forest to the Bandipur stretch. Their only intruders are ‘shutterbugs’ like us who will simply not let them be.

Roping Operation - Kabini Khedda.
This is a photograph taken during the last Khedda in Kabini. It shows the roping operation wherein trained elephants with mahouts would enter the stockade and separate the captured elephants and rope them. This was an extremely dangerous task and used to be carried out with extreme brutality. As you can see the roped wild animal has a large wound on its trunk.
A view from Kakanakote



All old  Photos: Courtesy to Ms. Lakshmi Sharath





 I passed two more villages. the road is newly tarred and smooth. No other vehicles in the vicinity. I could ride fast in these planes. but I continued slowly to taste every aspect of the beauty of that day. It is a big relax  I got from the cool air.





Once we reached close to HD kote hand post area, I saw a sudden change in geography plateau. Leave back all the dense forest and embrace the plain agricultural land. This place is very close to Jungle lodges on the Kabini Banks. It does not mean that the forest is over from this place, but the density of trees comes down drastically as the land is vegetated.




I wanted to go through Mysore city to take a look at mt Yezdi bike which is given for restoration.
I couldn't find the shop owner and I continued to  sreerangapatnam and then to Mandya.


Mandya


Wanted to see a Kannada movie. But show already started.
Winding this episode when in Mandya, a big town. I wanted to go up to Malavally, but the condition of the road turned me back. after going about 2 km I thought I returned to Mandya  I took too long to locate a suitable place to reside. Later Thanked for this decision as there was a lean possibility to find a lodge the in Malavally.


Links to other blog posts related to Kenneth Anderson stories:

The Man-eater-of-crescent-mountains